donon main koi farq nahin hay....
To: Yaadein_Meri@yahoogroups.com
From: mfaiz_chishti1@yahoo.com
Date: Tue, 27 Mar 2012 20:53:06 -0700
Subject: Re: [Yaadein_Meri] SALAH AL-HAJAH
To: Yaadein_Meri@yahoogroups.com
From: mfaiz_chishti1@yahoo.com
Date: Tue, 27 Mar 2012 20:53:06 -0700
Subject: Re: [Yaadein_Meri] SALAH AL-HAJAH
Masha Allah bohat khoob yahi main inko sajhanain ki koshish ker raha hon. allah Tala apko jazae khair de. Ameen
From: Khaksar <mahvishakram@hotmail.com>
To: Yaadein_Meri@yahoogroups.com
Sent: Tuesday, March 27, 2012 9:00 PM
Subject: Re: [Yaadein_Meri] SALAH AL-HAJAH
To: Yaadein_Meri@yahoogroups.com
Sent: Tuesday, March 27, 2012 9:00 PM
Subject: Re: [Yaadein_Meri] SALAH AL-HAJAH
@Musarat Jehan ^ @mfaiz_chishti1:
@Musarat Jehan: App na jo yah kaha ha "حنفیہ کا استدلال مشتبہ اور کمزور ہے حقیقت یہ ہے " Is ka sath yah bi kaha karan. Hanfi Deo'bandi. Kyun ka jin Ulma ka name app na mention kiya ha wo Deobandi han, bralvi nahi han.
اسلالم علیکم و رحمت اللہ و برکاتہ
میرے پیارے پیارے مسلمان بھایوں، اگر اپنے عمل کے لیے صرف صحیح حدیثوں کو بنیاد بنانا یہ سوچ کر کہ ہم لوگ محمد صلی علیہ و سلم کے طریقہ پر چل رہے ہیں توذرا آپ شیعہ حضرات کی طرف بھی اپنی نظر کرم ضرور کریں کیونکہ اگر آپ ان کے بیانات اور صحیح حدیثوں کے حوالوں کو پڑھیں گیں تو شیاد آپ کے لیے اپنے آپ کو مسلمان کہنا آسان نہیں ہوگا
اور اگر آپ کا دل پھر بھی نہ بھرے تو ذرا یہودیوں کو بھی ایک بار ضرور پڑھ لیں تو شاید آپ کی آنکھی کھل جائیں۔
اور ان کے بیان سن نے کے بعد مجھے لعن طعن نہ کرنا کیونکہ پہلے میرا بھی یہی خیال تھا کہ صرف حدیثوں پر عمل ہی جائز ہے
واللہ اعلم
From: Musarat Jehan <musarat_jehan@hotmail.com>
To: "yaadein_meri @yahoogroups.com" <yaadein_meri@yahoogroups.com>
Sent: Thursday, 22 March 2012 6:11 PM
Subject: RE: [Yaadein_Meri] SALAH AL-HAJAH
To: "yaadein_meri @yahoogroups.com" <yaadein_meri@yahoogroups.com>
Sent: Thursday, 22 March 2012 6:11 PM
Subject: RE: [Yaadein_Meri] SALAH AL-HAJAH
بھائی فیض، السلام علیکم۔۔۔۔ میں آپ کی "گھوڑون کی دم" والی بات کے جواب میں اپنی طرف سے کچھ نہ تحریر کرکے صرف آپکے مذہب حنفی کے ایک عصر حاضر کے بہت بڑے عالم جو دارلعلوم کراچی کے شیخ الحدیث بھی ہیں، شرعی عدالت کے جج بھی رہے ہیں کی ایک حریر یہان پیش کرنا ہی کافی سمجھون گا ۔ جو اسطرح ہے۔۔۔۔لیکن انصاف کی بات یہ ہے کہ اس حدیث سے حنفیہ کا استدلال مشتبہ اور کمزور ہے حقیقت یہ ہے کہ حدیث ایک ہی ہے اور رفع عندالسلام سے متعلق ہے کیونکہ ابن القبطیہ (راوی حدیث) کی روایت میں سلام کے وقت کی جو تصریح موجود ہے اس کی موجودگی میں ظاہر اور متبادر یہی ہے کہ حضرت جابر کی یہ حدیث رفع عندلالسلام ہی سے متعلق ہے اور دونوں حدیثوں کو الگ الگ قرار دینا جب کہ دونوں کا راوی بھی ایک ہے اور متن بھی قریب قریب ہے بعد سے خالی نہین۔حقیقت یہی ہے کہ حدیث ایک ہی ہے اور رفع عندالسلام سے متعلق ہے ابن القبطیہ کا طریق مفصل ہے اور دوسرا طریق مختصر اور مجمل۔لہٰذا دوسرے طریق کو پہلے طریق پر ہی محمول کرنا چاہئے شاید ہیی وجہ ہے کہ حضرت شاہ صاحب نور اللہ مرقدہ نے اس حدیث کو حنفیہ کے دلائل میں ذکر نہیں کیا (درس ترمذی 2/36۔37 طبع کراچھی 1992 )یہ تحریر ہے جناب مولا تقی عثمانی صاحب کیآپکی اطلع کے لئے ایک اور شیخ الحدیث مولان محمودالحسن جو شیخ الھند کا خطاب بھی رکھتے ہیں کا جواب بھی اس سلسلہ میں جناب کے لئے ضروری ہوگا جو اسطرح ہے۔شیخ الحدیث مولانا محمود الحسن خان حنفی فرماتے ہین کہ باقی حضرت جابر رضی اللہ عنہ کی روایت سے جواب دینا ازروئے انصاف درست نہین کیونکہ وہ سلام کے بارہ میں ہے کہ صحابہ فرماتے ہیں کہ ہم بوقت سلام تماز اشارہ بگالید بھی کرتے تھے آپ صلی اللہ علیہ ولسم نے اس کو منع فرمادیا (الوردالشذی صفحہ 63)۔۔۔میرے خیال میں اس سلسلہ میں جناب کی تشفی کے لئے دو علماء احناف کی تصدیق کافی ہوگی کہ چند ناآقبت اندیش لوگوں نے اس حدیث کو غلط معنی دے کر اسلام دشمنی اور رسول اکرم محمد مصطفیٰ صلی اللہ علیہ وسلم پر بہتان لگا یا ہے آپ صلی اللہ علیہ وسلم پر جھوٹ گھڑا ہے،اگر اب بھی آپ کا یہی عقیدہ ہے تو آپ جانیں اور آپکا رب۔ میرا جو کام تھا وہ مین کر چکی ہوں۔۔۔الحمدولاللہ
To: Yaadein_Meri@yahoogroups.comFrom: mfaiz_chishti1@yahoo.comDate: Thu, 22 Mar 2012 01:18:17 -0700Subject: Re: [Yaadein_Meri] SALAH AL-HAJAH
Walaikum Asslam sister,
Sirkash Ghoron ki dumon ki manind rafa yadain na karo.
Terjuma: Hazrat Jaber Bin Summra R.T.A se rivayat he keh Rasool S.A.W hamaray pass tashreef lae (iss daoran ham rafa yadain ker rahay thay) irshad fermaya keh kia bat he main tummhain sirkash ghoroonki dumon ki tarah rafa yadain kertay howay daikh raha hon namaz sakoon ke sath adda karo.
(Sahih Muslim Jild 1 safa 181 )
Baher hall mujhay khushi howi apnay sawal poocha go keh main Alim Deen nahin hoon main aik adna aor nacheeze sa insan hon laikin kuch thori bohat apnay maslak ke baray main soojh booj rakhta hoon Koi ager pooch lay to jo kuch mujhay ata he samjhanainki ki koshish kerta hoon. Kisi Insan ko target nahin kerta na yeh hamaray buzergonka shaiwa raha he ap sab hamaray liay moaziz hain Allah Tala se dua he keh ham sab ko raahe Mustakeem per chalae jo Hazoor Pak S.A.W ka tareeka he aor hamain Hazoor pak S.A.W ki Itaet or shafat naseeb fermaey aor Hazoor Pak S.A.W aor unkay Ahle Bait kay sath suchi aor paki mohabat ata ferma day. Ameen. Han aik bat main zaror apkay gooshguzar karonga roze mehsher ham se apnay apnay aamal kay baray main poocha jaega Deen ki tarveej ka kam to Ulomae Deen ka he yeh sawal unse poocha jaega. Allah Tala se main moafi ka talabgar hon kahin mujh se likhnain perhnain ya amel kernain main kotahi hogae ho woh bara Rahim kernay wala Meharban he moaf ferma day. Ameen.
Mazeed malomat kaliay pehlay hi tahrer kerchuka hon keh "Tahvi Sharif perhain"
From: Musarat Jehan <musarat_jehan@hotmail.com>
To: "yaadein_meri @yahoogroups.com" <yaadein_meri@yahoogroups.com>
Sent: Tuesday, March 20, 2012 10:17 PM
Subject: RE: [Yaadein_Meri] SALAH AL-HAJAH
To: "yaadein_meri @yahoogroups.com" <yaadein_meri@yahoogroups.com>
Sent: Tuesday, March 20, 2012 10:17 PM
Subject: RE: [Yaadein_Meri] SALAH AL-HAJAH
بھائی فیض، یہ تو آپ نے خوب کہا کہ نبی ص کی زندگی کا آخری زمانہ ہی صحیح اسلام کا زمانہ کہہ سکتے ہیں۔۔۔۔ اب کچھ یہ بھی فرمادیں کہ یہ فرمان نبی کس حدیث کے ذریعے آپ تک پہنچا ہے۔ پھر آپ نے یہ تو تسلیم کرہی لیا کہ نبی ص رفع یدین کیا کرتے تھے جو آپ کے بقول بعد میں رفع یدین نبی ص نے ترک کردی تھی، تو بھائی اسکے لئے بھی کوئی حدیث تو پیش فرمادیں، پھر یہ بھی فرمادیں کی یہ اپ کو کس حدیث سے معلوم ہو کہ اُس دور میں لوگ بت بغلون میں لایا کرتے تھے۔
مندرجہ بالا آپ کے تینوں دعوں کے لئے احادیث درکار ہیں، اگر آپ نے کوئی مستند احادیث پیش نہ کیں تو آپ کے میل میں تحریر تینوں باتیں نبی ص پر جھوٹ اور بہتان ہونگے۔ اور نبی ص پر جھوٹ بولنے والے کا مقام کیا ہے یہ مجھے اپ کو بتانے کی شاید ضرورت نہیں ہے۔
امید ہے آپ مایوس نہیں فرمائینگے، میں منتظر رہونگی ۔
مندرجہ بالا آپ کے تینوں دعوں کے لئے احادیث درکار ہیں، اگر آپ نے کوئی مستند احادیث پیش نہ کیں تو آپ کے میل میں تحریر تینوں باتیں نبی ص پر جھوٹ اور بہتان ہونگے۔ اور نبی ص پر جھوٹ بولنے والے کا مقام کیا ہے یہ مجھے اپ کو بتانے کی شاید ضرورت نہیں ہے۔
امید ہے آپ مایوس نہیں فرمائینگے، میں منتظر رہونگی ۔
To: Yaadein_Meri@yahoogroups.com From: mfaiz_chishti1@yahoo.com Date: Fri, 16 Mar 2012 22:39:33 -0700 Subject: Re: [Yaadein_Meri] SALAH AL-HAJAH
Asslamu Alaikum,
Alhamdo Lillah ham Ahle Sunnat Wal Jamat hain hamara amal Hazoor Akram S.A.W.W kay akhri ayam main jo unhonain amal kia usper amal paira hain kionkeh isko hi sahih Islam ka zamana keh saktay hain. Maslan shuru main Hazoor S.A.W.W namaz main rafae yadain kertay thay iski wajeh yahi thi loog baghlon main mortian (but liay hota thay) bad main Hazoor S.A.W.W rafa yadain tarak kerdia jab islam phail chuka uss waqt zarorat nahin thi. Ap hosakay to Tahavi Shareef ka Mutalia karain.Shukria
From: tahseen Ahmad <atahseen68@yahoo.in>
To: Afzal Hussain <afzalhussain42@yahoo.com>; "Yaadein_Meri@yahoogroups.com" <Yaadein_Meri@yahoogroups.com>
Sent: Saturday, March 17, 2012 9:33 AM
Subject: Re: [Yaadein_Meri] SALAH AL-HAJAH
To: Afzal Hussain <afzalhussain42@yahoo.com>; "Yaadein_Meri@yahoogroups.com" <Yaadein_Meri@yahoogroups.com>
Sent: Saturday, March 17, 2012 9:33 AM
Subject: Re: [Yaadein_Meri] SALAH AL-HAJAH
Assalamu Alaikum,
Aapne Nasiruddin Albani ke bare mein poocha tha.Yeh Albani pehle Madina mein raha karta tha salfi ban kar jaisa ke inki aadat hoti hai. yeh bahut bada masla hai ke yahan salfi ban kar rahte hain bahut saare log aur salfiyat ki tableegh k liye yahan se paisa lekar apne mulk (hindustan, pakistan,bangladesh wagairah) mein ghair muqalladiyat ka parchar karte hain ,pata nahi inka maal haram hai ya haram yeh to inse hi poochna chahiye.
Albani ka kaam yehi tha ke woh saari mansookh riwayat ko (jo waqayi sahi hadith thi lekin mansookh ho chuki thi,ispar ummat ka amal nahi tha) usne sahi kah kar chala diya ke sahi hadith per amal karna chahiye,dekho ye sahi hadith hai,bholi bhali ummat hadith dekh kar inkar kaise kare.
yeh sab chalta raha aur ooper se level salafi ka chada raha take maal milta rahe kaam chalta rahe ,
usne acha asar apni baaton se yahan bana rakha tha,lekin ek baar socha ke ab hamara acha hold hai ek baar khul ke apni asli shakal dikha doon to log isko bhi maan lenge(yad rahe woh apna kaam band kamre mein karta tha, bahar to salfi show karta tha) to usne ek baar haram mein aakar arabi mein ghair muqalladiat per taqrir ki,
usi waqt usey arab se jila watan kar diya gaya woh hajj ke liye bhi nahi aa sakta.ab suna hai ke uska duniya se rukhsati ho gayi lekin uske chele apne kaam me masroof hain,
mai bhi arab me rahta hoon,ek chela uska juma ki namaz padane aata hai.uska kaam yeh hai khutba mein urdu me taqreer karna shuru kar deta hai aur usme wahi jo sahi hadith hai jisper amal hai kahega ki allama albani ne ise jaeeef kaha hai isper amal karna bidat hai,kabhi naya shosha chorta hai k falan hadith hai jisko albani ne sahi kaha hai isper aaj se ham amal karenge,aur ilmi salahiyat ka ye haal hai k koi bhi masla poocho k yeh jayej hai ya nazayez to kahta hai k isme ikhtalaf hai kuch log jayez kahte hain kuch nazayez.
allah ham log ko aise fittin se bachne ki taufeeq ata farmaye.
akhir mein yeh mashwara jarror dunga ke dekho ek hadith hai fazail wali jo agar jaeef bhi hui to amal kar sakte hain uska sawab milega kyunki hadith sahi,hasan,jayeef rawi ke halat per hoti hai.fazail ki hadith par amal karne per koi pakar nahi koi ikhtilaaf nahi yeh aapka nafil amal hoga ya tawatur hoga to sunnat banega,
lekin masail wali hadith aaye to fauran amal nahi karna chahiye apne maslak ke ulma se jiske amal,ilm aur taqwa per itminan ho usse poochna chaihiye k iska kya hukm hai,ho sakta hai woh mansookh ho yah uske barkhilaf kai hadith ho(aapne to ek hi hadith payi) to un saari hadith ko samne rakh kar rajeh amal dusra banta ho yeh bhi ho sakta hai.Dekho allah ne kaha sachoon k sath ho jayo to ham yeh nahi kah sakte k sab jhoote hai ,jab allah ne shart lagayi hai to paida karna uska kaam hai aur talash karna hamara kaam hai,
zara si kisi ka mazi kuredo to khud pata chal jata hai ke sacha kon hai
ALLAHUMMA ARINAL HAQQA HAQQAU WAR ZUQNAT TIBA'AH
WA ARINAL BATILA BATILAU WAR ZUQNAJ TINABAH
aapki dua ka talib,tahseen ahmad zeya
agar kisiko mere jariye takleef hui to mai usse maafi chahta hoon ke mujhe wednessday ko umrah karne jana hai ,phir madine ki hazri hai,main sabse muamlaat saaf rakhke jana chahta hoon,apna to koi amal nahi usper se us ummat ka dil dukha ke jaaon jiske liye hamare aaqa din raat roye ho,phir mai kis muh se hajir ho paoonga
From: Afzal Hussain <afzalhussain42@yahoo.com>
To: "Yaadein_Meri@yahoogroups.com" <Yaadein_Meri@yahoogroups.com>
Cc: "atahseen68@yahoo.in" <atahseen68@yahoo.in>
Sent: Thursday, 15 March 2012 7:48 AM
Subject: Re: [Yaadein_Meri] SALAH AL-HAJAH
To: "Yaadein_Meri@yahoogroups.com" <Yaadein_Meri@yahoogroups.com>
Cc: "atahseen68@yahoo.in" <atahseen68@yahoo.in>
Sent: Thursday, 15 March 2012 7:48 AM
Subject: Re: [Yaadein_Meri] SALAH AL-HAJAH
Please explain in urdu about albani
From: tahseen Ahmad <atahseen68@yahoo.in>
To: "Yaadein_Meri@yahoogroups.com" <Yaadein_Meri@yahoogroups.com>
Sent: Wednesday, March 14, 2012 7:19 AM
Subject: Re: [Yaadein_Meri] SALAH AL-HAJAH
To: "Yaadein_Meri@yahoogroups.com" <Yaadein_Meri@yahoogroups.com>
Sent: Wednesday, March 14, 2012 7:19 AM
Subject: Re: [Yaadein_Meri] SALAH AL-HAJAH
assalamualaikum,
yeh albani wahi hai jisne apne quran aur hadith k nam ka cover lagaya hai,ek bar isne apna asli shakal dikhaya tha jisse hamesha k liye makkah aur madina jaisi muhtaram place se shahar badar kar diya gaya. aaj log quran aur hadith ko kahte hai k sab kuch ise pado to phir albani jaise kamine insan ki comments par hadith ko rad kar dete hain, yeh hai inki hadith fahmi,
i will explain if u need why albani has rejected from the saudi .
allah ham sabko sahi deen samajh kar uspar chalne ki taufeeq ata farmaye,amin ya rabbul alamin
tahseen zeya
From: Hajira Anwar <anwarhajira@yahoo.com>
To: "Yaadein_Meri@yahoogroups.com" <Yaadein_Meri@yahoogroups.com>
Sent: Tuesday, 13 March 2012 8:20 PM
Subject: Re: [Yaadein_Meri] SALAH AL-HAJAH
To: "Yaadein_Meri@yahoogroups.com" <Yaadein_Meri@yahoogroups.com>
Sent: Tuesday, 13 March 2012 8:20 PM
Subject: Re: [Yaadein_Meri] SALAH AL-HAJAH
Assalamualaikum Warahmatullahi Wabarakatuhu
Can you please tell me how authentic this article is?
It is not that I am doubting its authenticity, but when I forward it to my friends, they ask for its authenticity.
Jazakallahu Khair.
From: Naveed Ahmed <naveedahm44@yahoo.com>
To: Yaadein <Yaadein_Meri@yahoogroups.com>
Sent: Tuesday, March 13, 2012 12:22 PM
Subject: [Yaadein_Meri] SALAH AL-HAJAH
SALAT AL-HAJAH (the prayer of need)Omar Abdl-haleemIs Salat Al-Hajah a Prescribed Salah?Salat Al-Hajah has been narrated in four ahadith. Two of them are known to be fabricated. In one of these fabricated reports, salat al-hajah is said to be a long prayer of 12 rakahs. In the second report, it is said that it is two rakahs. The third hadith that discusses Salat Al-Hajah is very weak, as is the fourth report. The third and fourth reports on Salat Al-Hajah, maintain that it is a prayer of two rakahs.As for the first hadith, it was said to have been reported by Ibn Masud, may Allah be pleased with him. It says that Salat Al-Hajah is 12 rakahs that can be prayed at night or in the day, with a tashahhud between every two rakahs. After the final tashahhud, one makes sujud again, recited Surat Al-Fatihah seven times and then says seven times: "There is no God except Allah, alone. He has nopartner. To Him belongs all dominion. For Him is all praise. And He is powerful over all things."Lailaha illa Allah. Wahdahu, la sharika lah. Lahu'lmulk. Wa lahu'l-hamd. We huwa'ala kulli shayin qadir.Then , it is reported that one should say: "O Allah! Indeed, I ask You by the Majesty of Your Throne, and the unlimited mercy of Your Book, and by your Greatest Name, and Your Complete Words (then state your request)." Then the worshipper rises from sujud and makes tasleem.The scholars remind that salat al-hajah is not to be taught to the foolish, for if such a one were to ask for something after performing this salah, he will be granted it.Ibn Al-Jawzy in his book Al-Mawdu'aat reported that this is a fabricated hadith. One of the reporters in this hadith is "Amr Al-Balki. Ibn Al-Jawzy reports that Ibn Ma'in, the teacher of Bukhari, declared that Al-Balkhi is categorized among the liars. Also, Ibn Al-jawzy added that there are authentic hadith that have prohibited the recitation of the Quran in sujud, except by way of supplication.Other Flaws in These ReportsThere is also an issue with asking Allah 'by His Throne," for there is nothing in the Shariah that sanctions Muslims asking Allah "by His throne." The majority of scholars consider it to be bid'ah.Shaykh Al-Albani said: "This hadith (the one mentioned above) is invalid and completely unreliable. Ibn Al-Jawzy said that this hadith is undoubtedly fabricated. Although asking Allah for something by maaqid al-izz, from His Throne, is permissible because is is asking Allah by one of His descriptions, but the permissibility is not based on the evidence provided by this hadith, but by other evidences.".Ibn Al-Athir described ma'aqid al-'izz to mean:"I ask You by the characteristics that have made the Throne deserve might," so its true meanings is this: "I ask You by the Might of Your Throne." However, the Hanafis think it is undesirable to ask Allah by the "Might of His Throne."The essence of this issue is that it is permissible to ask Allah by any of his sifat (descriptions), but it is not permissible to ask Allah by anything He has created. So, if the above-mentioned phrase is referring to the might of Allah, then it is permissible, but if it is asking Allah something by the Throne itself, or anything He has created, then it is not permissible.In any condition, the hadith is completely fabricated and does not merit discussion . Its fabrication is clear by its chain of reporters and strange aspects of the text itself, namely asking Allah by the "Might of His Throne," reciting Al-Fatiha while in sujud. Moreover, scholars declare, there are all the forms of worship that a person needs in the authentic sunnah of the Prophet,(PBUH).The Second HadithAs for the second hadith about Salat Al-Hajah, it is reported on the authority of ibn Abbas (RAA) that the Prophet (PBUH), said: "Jibril (RAA) came to me with some prayers and said: 'If something from the affairs of this world occurs, then make these prayers and ask Allah for what you need."These prayers follow: 'O Originator of the Heavens of the Earth ! Ya Jalali Wa'l-Ikram! O One Who Comes to the Aid of Those Who Call for Aid! O One Who Brings Help to Those Who Call for Help! O Remover of Evil! O Most Merciful of the Merciful! O Answerer of the Caller of the Distressed! O God of All of the Worlds! It is You who I ask for my needs, and You are Most Knowledgeable of what they are, so fulfill my needs."In regards to this report, Shaykh al albani said this hadith is fabricated and other scholars of hadith have classified it as very weak.The Third HadithAs for the third hadith, it is reported on the authority of Abdallah ibn Abi Awfa that the Prophet (PBUH) said: "He who has a need from Allah or a need from a person, make wudu' and make it well, and let him pray two rakahs. Then let him praise Allah, send his blessings on the Prophet (PBUH), and say: There is no God but Allah, the Clement, the Noble. Glore be to Allah of the Magnificent Throne! All praise is for Allah, the Lord of the Throne! I ask You for what makes Your mercy incumbent, and brings great forgiveness. And I ask You to gain from every good deed and to be protected from every bad deed. Do not leave a sin for me, except that You have you have relieved it, nor a need that the fulfillment of it is pleasing to you, except that You have fulfilled it, O Most Merciful of the Merciful!"At-Tirmidhi and Ibn Majah reported this hadith but said it is weak. Al-albani also added that this hadith is very weak.The Fourth Hadith:As for the fourth hadith, it was reported on the authority of Anas, may Allah be pleased with him, that the Prophet (PBUH) said:Shall I not teach you a supplication that when any grief or worry afflicts you, you would use it to supplicate your Lord and your prayer would be answered by the permission of Allah and you would be relieved? Make wudu'pray two rakahs, praise Allah and send your prayers on the Prophet (PBUH). Ask Allah to forgive you and the believers, and then say:"O Allah! You judge between your servants about that which they have differed. There is no God but Allah, the Clement, the Noble! All Glory be to Allah, the Lord of the Seven Heavens and Lord of the Great Throne. All Praise be to Allah, the Lord of the Worlds! O Allah! Remover of Anguish! Reliever of worry! Answerer of the Distressed when called upon! The All-Merciful of this world and the next, and the Mercy-Giving of both! Have mercy on me about my need, fulfilling it, and letting it be successful. And let this mercy of Yours suffice me from being in need of the mercy of others."Asbahani and Al-bani judged this report a weak hadith because there are people in its chain that are not known.FindingsThe sum of this hadith analysis for this fiqhi article is that there are no reliable reports from the sunnah about salat al-hajah. Therefore, it is not a prescribed salah, and it as as innovation, bid'ah, in religion. Furthermore the supplications and salah that are taught to us by the Quran and the authentic sunnah are more than sufficient.If a person does feel a strong need for something, there is nothing wrong with praying two rak'ahs and then asking Allah for one's need using whatever words one chooses because salah and supplication are both not only prescribed but encouraged by the Shariah. It is only reprehensible if someone performs a salah that he considers to be a specific salah called salat al-hajah that must be performed in a specific way and that guarantees an immediate answer in the way that the supplicant desires.There is no need for there to be a salat al-hajah because, as previously mentioned, a person can perform salah and ask Allah for what he needs any time and in any prescribed way. Thereafter, the conditions for that supplication to be answered are the same as the divine answer to any other supplication.(Courtesy: Al Jumuah Magazine)
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