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Saturday, 17 November 2012

[Yaadein_Meri] FW: FAKE PICTURES OF Prophet Muhammad (Salal'laho Alahay WaAlihi WaSalam) TOMB

 

      

     Assalamualaikum                            

      As received

 

      Mohammed Altaf Bashir

      HVAC Design Dept.

     966 2 6900951,53,54 ext 153

  966 557726506

    966 2 6900964

*  altaf.basheer@sharqawi-co.com

      www.sharqawi-co.com

 

 

 

From: Tariq Khan

 

 

Fake Pictures of Prophet Muhammad (Salal'laho Alahay WaAlihi WaSalam) Tomb

Assalam Alaikum Wa Rehmath Ullahi Wa Barkatahu

 

This is just a plan of  Few Bad Unbelievers,who created this false image of  Prophet Muhammad (Salal'laho Alahay WaAlihi WaSalam) Tomb.

  As We Are Guided By The Greatest Personality On Mankind, 

we Are Not Allowed To Do Anything Wrong With Them Or With There Believes.

Below Listed Pictures With Tittle And 

" FAKE IMAGE" Claimed As Prophet MOHAMMED (Salal'laho Alahay WaAlihi WaSalam) TOMB Picture Being Used On Net.

It Was Sent For An Auction Also.

 

 

The Only known Photograph,Above, Of The Tomb Of The Prophet Muhammad (Salal'laho Alahay WaAlihi WaSalam) in Medina , a site revered by Muslims across the globe, is expected to fetch at least £90,000..

IT Was This Picture That Was Auctioned

 

{ without added sticker ofcourse }
 
Picture - 1

 

 

Picture - 2 

 Picture - 3

Picture 4:

Picture 5:

Picture 6:

 People's are so much blind that many have taken print out of picture and hanging on Walls in home.

WHERE IS PROPHET TOMB ,CAN WE SEE ???

  Its Behind These Wall.  They Just See Darkness, Few Dust, Light

 

 

SO,WHOSE TOMB PICTURES ?????

The tomb on the photo's are not the BLESSED one of our Prophet (salallahu aleyhi was salaam) but it is the tomb of Osman Ghazi, the first sultan of the Ottoman Empire and MAULANA RUMI( Turkey ).

For More Information about Osman-Gazi .

And here is the proof : match these pictures..

Osman-Gazi tomb old postcards:

 

And the state of the tomb in recent times:

 

MAULANA RUMI TOMB PICTURES

What a pity that in many Muslim countries this tomb is presented as the tomb of the Prophet (salallahualeyhi sallam) and pictures are sold and are hanged into houses.

 

 

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[Yaadein_Meri] Hudaibiyah: A turning point in the history of Islam

 

 

 



 

Hudaibiyah: A turning point in the history of Islam

 

The incident of Hudaibiyah reserves in history a significant phase of Islam when Muslims got an opportunity to unexpectedly notch gains from the jaws of an apparent defeat.
It was the sixth year of Hijrah since the Prophet (peace be upon him) and his supporters had left the beloved city of Makkah. They were eager to visit the holy Kaaba and perform tawaf (circumambulation).
The pagans of Makkah had meanwhile confronted Muslims three times in the Battle of Badr, Battle of Uhud, and the Battle of Trench. And despite winning in at least two of the battles (in Uhud, they had to retreat), Muslims were still not strong enough to dare counter attack on the large force of the Makkan pagans.
The Hudaibiyah encounter occurred meanwhile that not only gave Muslims courage to go ahead with the mission, but it also tested their courage and faith in Islam.
Six years after Hijrah, in 628 CE, the holy Prophet (peace be upon him) dreamt that he and his followers were entering Makkah and performing tawaf. It was a good sign and hence he declared his plan to visit Makkah to perform Umrah.
Over 1,400 Muslims donned ihram with him from Madinah. They took 70 camels with them for sacrifice. As per the established practice, the Makkans were bound to allow pilgrims coming — but without arms — to perform Umrah. But, alarmed by the huge Muslim presence, the Quraish leaders decided not to allow them from entering the city and sent Khaled Bin Walid with 200 fighters to stop them defying the centuries-old Arab tradition.
The holy Prophet (peace be upon him) changed the route of Taneem to avoid confrontation and came to a lesser-known place called Hudaibiyah on the western edge of the city.
Determined not to allow Muslims enter the city, Makkans sent Urwah bin Masud to negotiate with the Prophet. Highly impressed with the scenes of Prophet's love among his followers, Urwah said, "I have visited the royal courts of the Persians, Roman and Ethiopian kingdoms, but I have never seen the kind of respect and high esteem as the followers of Mohammad have for him. They have come only for worship. Let them enter the holy city." But the Makkan leaders were bent upon preventing the Muslims.
The holy Prophet (peace be upon him) later sent Uthman bin Affan who had good contacts in Makkah but they detained him and spread a rumor to upset the Muslims that Uthman has been killed. This was a great challenge. Though 400 km away from his city and having no proper arms to fight, he prepared for a war like situation and called his followers to prepare for fight unto death. The people rushed to take an oath of allegiance on his pious hand and within short time the news reached Makkah that 1400 volunteers were ready to fight unto death. This broke their morale and Makkans agreed to discuss terms of peace with him.
They released Uthman and sent Sohayl bin Amr Al-Thaqafi to negotiate the terms of peace with the Prophet Muhammad (peace be upon him). Sohayl (later embraced Islam) was very tough in dealings. He reached the following terms:
In the name of Almighty Allah.
These are the conditions of peace between Muhammad, son of Abdullah, and Suhayl Ibn Amr the envoy of Makkah:
1. There will be an armistice between the two parties and no fighting for the next 10 years.
2. Any person or tribe who wishes to join Muhammad and to enter into any agreement with him is free to do so. Likewise any person or tribe who wishes to join the Quraish and to enter into any agreement with them is free to do so.
3. If any Makkan went to Madinah, then Muslims would return him to Makkah, but if any Muslim from Madinah went to Makkah, he would not be returned.
4. If any young man, or one whose father is alive, goes to Muhammad without permission from his father or guardian, will be returned to his father or guardian. But if anyone goes to the Quraish of Makkah, will not be returned.
5. This year the Muslims will go back without entering Makkah. But next year Muhammad and his followers can enter Makkah, spend three days and perform the Umrah.
Apparently, it was an agreement that went against the wishes of the Muslims, but later it turned out to be a great victory for Muslims.
The Prophet (peace be upon him) showed extreme patience by accepting all these terms as dictated. This treaty is known as the Treaty of Hudaibiyah. It was one of the most outstanding events and proved to be a turning point in the Islamic history.
Few of those present there could visualize the victory of the treaty based on the Prophet's farsightedness. The first gain of the Treaty was that hostile Makkan leadership recognized Prophet Mohammed (peace be upon him) as a leader of the Madinah state. Secondly, the Treaty terminated the hostile behavior of Quraish against Muslims. Now they were allowed to move freely and talk openly about Islam. Thirdly, Muslims were equally allowed to make alliances with other tribes. Fourthly, 10 years armistice with Quraish provided a unique opportunity to preach Islam and to deal with their rivals in other parts of the peninsula. Very soon they conquered the Jewish stronghold of Khyber.
The most irritating conditions of the treaty were the clause Nos. 3 & 5; but the Prophet (peace be upon him) simplified them by saying that if a Muslim flees from us to Makkah we don't need him and if a Makkan Muslim comes to us in Madinah we shall return him and he will preach Islam there. Regarding performing Umrah this year, Muslims received a written guarantee to perform it next year peacefully. The holy Prophet (peace be upon him) was determined to avoid bloodshed in the holy city and he succeeded fully in establishing it. Commenters have viewed the treaty as a masterpiece of his wisdom and farsightedness.
It was really a great triumph of Prophet Mohammad (peace be upon him). After the peaceful armistice at Hudaibiyah, Islam increased in leap and bounds. Muslims had full liberty to preach Islam. Three battles of Quraish against Muslims were lost.

The people realized the eventual triumph of Islam. They entered the fold of Islam in thousands. The following year when the holy Prophet returned to perform Umrah, there were 2,000 pilgrims with him instead of 1400 earlier.
When the Prophet returned from Hudaibiya, he received the Divine revelation that Almighty Allah had put a seal of honor on this treaty and called it "Fatah Al-Mubeen" (Manifest Victory) in the Qur'an. (48:01) He also rewarded His pleasure to those who took oath of allegiance under a tree, which is called Bait Ridwan and termed that Allah's protection was upon the hand of the Prophet (peace be upon him).
After concluding the treaty, the holy Prophet told the followers to slaughter sacrificial animals at the same place and get their head shaved to come out of ihram. But the people were so dejected that they delayed the compliance. The Prophet (peace be upon him) felt it and entered the tent and told his accompanying wife, Umm Salma, about people's reluctance.
She politely advised, "The people are in shock to lose their Umrah and entry to the holy city. You do as planned. They will follow you." The Prophet (peace be upon him) came out, slaughtered his camels and got his head shaved. Subsequently, the people followed him and they all set out towards Madinah. Thus the wisdom of Ummul Momenin, Umm Salma, solved a tedious problem.
When Sohail was signing the treaty, a young Muslim in chains appeared in the Muslim camp and cried for help and his release. Sohail recognized him. It was his own son known as Abu Jandal. Sohail cried, "Here is the test of this treaty you cannot take this man as per clause no. 4. You have to return it to me." The holy Prophet agreed and consoled Abu Jandal, "We have just concluded a treaty with Quraish in the name of Allah and we honor it. Be patient and resign yourself to the will of Allah. He will provide you relief." Abu Jandal was handed over to his father but he escaped from Makkah and after some time and stayed in desert.
Another Muslim, Utba, known as Abul Baseer, fled from Makkah and made his hiding in the Red Sea coast. Abu Jandal and many other runaways joined him and posed a threat to the passing trade caravans of the Quraish.
Ultimately the Quraish requested the Prophet (peace be upon him) to abrogate this clause and call these brave Muslims back to Madinah. The Prophet sent a letter to Abul Baseer, who was much delighted to receive it but he was on death bed and died there. However Abu Jandal and other 70 mujahedeen returned to Madinah praying for Abul Baseer who had provided a shelter to them.
The Hudaibiyah Treaty proved to be a prelude to the Conquest of Makkah. As per the agreement, Banu Bakr tribe joined Al-Quraish and Banu Khaza'a entered into alliance with the Prophet. But they both had long history of enmity between them. Just after 20 months, Banu Bakr attacked Banu Khaza'a in Sha'ban, 8AH. They killed many persons and their chief, Nofel, did not spare them even inside the holy city. The Quraish also supported them with men and arms. Amr bin Salem of Banu Khaza'a with 20 men rushed to Madinah and advised the holy Prophet with real situation. The Prophet (peace be upon him) again rose high to the challenge.
He sent a word to Quraish, pay ransom for the persons killed or terminate your alliance with Banu Bakr or treat the Hudaibiyah Treaty as abrogated. The Quraish arrogantly replied we shall neither pay ransom nor terminate our alliance with Banu Bakr but are ready to abrogate the treaty with you. The holy Prophet stood to the challenge. But he wanted to avoid bloodshed in Harem territory at every cost. He made a secret plan to surround Makkah in surprise with a large force so that Makkans could surrender without a fight. It was a super strategy. He declared war preparations without naming the destination. Muslim tribes rushed to Madinahh in Ramadhan (8AH). Various northern tribes had entered the fold of Islam in these 20 months after the conquest of Khyber and Taima. Muslim volunteers came in thousands. The famous tribes of Aslam, Sulaim, Ghifar, Muzaina, Ashjaa, and Juhaina joined the Islamic force. Muslim forces marched towards Makkah and camped at Marr Zahran. They surrounded the holy city on 7 Ramadhan. The Quraish were perplexed with this sudden attack. Muslims also sealed all the routes of escape. The holy Prophet declared a general amnesty and the whole city surrendered to him on 10 Ramadhan (6AH) without bloodshed (except a few by Khalid bin Waleed) This was a great gift of Hudaibiyah Treaty.
It was also a matter of great significance that great warriors and arch enemies of Islam realized the situation and embraced Islam after Hudaibiyah treaty and before the conquest of Makkah. These included Prophet's uncle Abbas bin Abdul Muttalib; Abu Sufyan the CNC of Quraish; Khalid bin Waleed, the great conqueror; and Amr ibn al Aas, the later conqueror of Egypt. Later, Ikrema bin Abu Jehal, Uteba bin Abi Lahab, Safwan bin Umayyah, Kaab bin Zuhair, Sohail bin Amr, Hakim bin Hizam, Wahshi the killer of Hamza and Hindah bint Rabia, the cruel lady embraced Islam. Practically there remained no enemy of Islam in Makkah. The Makkan leadership which banned his entry to the city in 6 AH welcomed him as their head within 22 months. This was a great achievement of Hudaibiyah.
Thus were the important events connected with an unknown place called Hudaibiyah near Makkah Al-Mukarramah. Later people visited this historical place and a mosque was erected at the place where holy Prophet (peace be upon him) offered prayers during his stay. This mosque near Shumaisi lies about 20 km away from Makkah on the old road leading to Jeddah. When you visit this place, think about the people who took an oath under an acacia tree to sacrifice their lives for the sake of Islam and pray for them.

 

http://www.arabnews.com/hudaibiyah-turning-point-history-islam

The Messenger of Allah (sal Allahu alaihi wa sallam) said,

"When Allah wishes good for someone, He bestows upon him the understanding of the Deen." [Bukhari]

 

Disclaimer: Sharing work by any author or any website does not mean the endorsement of all the other works / materials of the said

author / website as authentic.

 

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Re: ~:C.C.4.U:~ I want divorce

 

I really enjoyed reading it. Fantastic piece of writing. Would love to receive your mails.Regards, R K Bhasin, JointDirector (ASSOCHAM) Mob.9999917406

--- On Tue, 16/10/12, Puneet Kr. <pkpuneetpk@yahoo.com> wrote:

From: Puneet Kr. <pkpuneetpk@yahoo.com>
Subject: ~:C.C.4.U:~ I want divorce
To:
Date: Tuesday, 16 October, 2012, 2:53 PM

 

My husband is S/W Engineer by profession, I love him for his steady nature and I love the warm feeling when I lean against his broad shoulders.
Two years of courtship and now, five years into marriage, I would have to admit, that I am getting tired of it. The reasons of me loving him before, has now transformed into the cause of all my restlessness.
I am a sentimental woman and extremely sensitive when it comes to a relationship and my feelings. I yearn for the romantic moments, like a little girl yearning for candy. My husband is my complete opposite; his lack of sensitivity, and the inability of bringing romantic moments into our marriage has disheartened me about LOVE.
One day, I finally decided to tell him my decision, that I wanted a divorce.
"Why? " he asked, shocked.
"I am tired. There are no reasons for everything in the world !" I answered.
He kept silent the whole night, seemingly in deep thought. My feeling of disappointment only increased. Here was a man who was not able to even express his predicament, so what else could I expect from him?
And finally he asked me: "What can I do to change your mind?"
Somebody said it right… It's hard to change a person's personality, and I guess, I have started losing faith in him.
Looking deep into his eyes I slowly answered: "Here is the question. If you can answer and convince my heart, I will change my mind.
Let's say, I want a flower located on the face of a mountain cliff, and we both are sure that picking the flower will cause your death. Will you do it for me?"
He said: " I will give you your answer tomorrow…." My hopes just sank by listening to his response.
I woke up the next morning to find him gone, and saw a piece of paper with his scratchy handwriting underneath a milk glass, on the dining table near the front door, that goes….
My dear, "I would not pick that flower for you, but….please allow me to explain the reasons further…..
This first line was already breaking my heart. I continued reading.
"When you use the computer you always mess up the Software programs, and you cry in front of the screen. I have to save my fingers so that I can help to restore the programs.
You always leave the house keys behind, thus I have to save my legs to rush home to open the door for you.
You love traveling but always lose your way in a new city. I have to save my eyes to show you the way.
You always have the cramps whenever your "good friend" approaches every month. I have to save my palms so that I can calm the cramps in your tummy.
You like to stay indoors, and I worry that you will be infected by infantile autism. I have to save my mouth to tell you jokes and stories to cure your boredom.
You always stare at the computer, and that will do nothing good for your eyes. I have to save my eyes so that when we grow old, I can help to clip your nails and help to remove those annoying white hairs. So I can also hold your hand while strolling down the beach, as you enjoy the sunshine and the beautiful sand…and tell you the colour of flowers, just like the colour of the glow on your young face…
Thus, my dear, unless I am sure that there is someone who loves you more than I do… I could not pick that flower yet, and die … "
My tears fell on the letter, and blurred the ink of his handwriting. .. And as I continue on reading… "Now, that you have finished reading my answer, and if you are satisfied, please open the front door for I am standing outside bringing your favorite bread and fresh milk…
I rushed to pull open the door, and saw his anxious face, clutching tightly with his hands, the milk bottle and loaf of bread….Now I am very sure that no one will ever love me as much as he does, and I have decided to leave the flower alone…
That's LIFE, and LOVE. When one is surrounded by love, the feeling of excitement fades away, and one tends to ignore the true love that lies in between the peace and dullness.
Love shows up in all forms; even in very small and cheeky forms. It has never been a model. It could be the dullest and most boring form …
Flowers, and romantic moments are only used and appear on the surface of the relationship. Under all this, the pillar of true love stands… AND THAT'S LIFE
 

If you do not like my mails, please feel free to ask me remove you from my friends list.

Best wishes,
Puneet Kumar


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[Yaadein_Meri] Fw: Fwd: The truth about music in Islam in 10 Ahaadith

 


become a member free and get all this directly from them free

---------- Forwarded message ----------
From: Mufti Elias <muftie@alislam.co.za>
Date: Fri, Nov 16, 2012 at 7:16 PM
Subject: The truth about music in Islam in 10 Ahaadith



 (11) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrated: "The musical drum (tablah) is haraam. Liquor is haraam, and musical instruments are haraam." (Kaf-fur Ruaa')
 
 (12) Hadhrat Ibn Mas'ud (radhiyallahu anhu) narrated: "Verily, Nabi (sallallahu alayhi wasallam) heard a man singing o­ne night. He then said: 'His Salaat is unacceptable! His Salaat is unacceptable! His Salaat is unacceptable!" (Nailul Autaar)
 
(13) Hadhrat Abu Hurairah (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said:  "Listening to music and singing is sinful. Sitting at such gatherings is fisq (immoral transgression). Deriving pleasure from it is kufr."(Nailul Autaar)
 
 (14) Hadhrat Ali (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "I have been sent (by Allah) to destroy musical instruments........The earning of a male singer and a female singer is haraam. The earning of zina is haraam. It is incumbent o­n Allah not to allow a body nourished by haraam, entry into Jahannum."  
(Kaf-fur Ruaa') The evil of music and singing is sufficiently abominable to warrant it being lumped together with zina (fornication). o­ne Hadith describes singing as "the spell of shaitaan." 
 
(15) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "I have been sent (by Allah Ta'ala) to destroy the musical drum (tablah) and the flute." 
(Jam'ul Jawaami') The tablah and other forms of musical drums are not to be confused with the duff for which there is limited permissibility.
 
 (16) Hadhrat Umar (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "The earning of a singer is haraam and her singing is haraam." (Nailul Autaar)
 
(17) Hadhrat Ali (radhiyallahu anhu) said: "Rasulullah (sallallahu alayhi wasallam) prohibited beating of the duff (drum) and the sound of the flute." 
(Nailul Autaar) From this Hadith as well as others, the ambiguity about the duff is eliminated. It is clear from several Ahaadith that the general ruling of prohibition applies to even the duff. However, an exception has been made for o­nly the duff for the Days of Eid and marriage occasions provided no haraam acts are committed.
 This Hadith has the effect of abrogation. It cancels out the other narrations in which the duff was allowed. 
The fact that Hadhrat Ali (radhiyallahu anhu) and other Sahaabah too propagated the general prohibition of the duff even after the demise of Rasulullah (sallallahu alayhi wasallam) is sufficient substantiation for the abrogating force of this Hadith as well as other Ahaadith which also mention the prohibition of the duff.
 
 (18) Hadhrat Ali (radhiyallahu anhu) narrated: "Rasulullah (sallallahu alayhi wasallam) forbade beating the duff, playing the harp and blowing the flute." (Kanzul Ummaal)
 
 (19) Hadhrat Ibn Mas'ud (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "Verily, singing generates hypocrisy in the heart just as water causes farm-produce to grow". (Baihqi)
 
(20) Hadhrat Abu Hurairah (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said:  "Love for singing germinates hypocrisy in the heart just as water causes plants to grow."

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