[Yaadein_Meri] SALAT

 

This attachment gives all proof for each arkan [action ] in namaz with contents of hadis and from where they are taken.Likewise please give me your side exactly the same way.

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Re: [Yaadein_Meri] For Sugar

 

Five cloves of WHAT?, When you give an information pls give complete one. Pls resend this message with correct "name of the Item" Thanks and regards --- On Sat, 13/10/12, irfan idris <urfi8400@yahoo.com> wrote: From: irfan idris <urfi8400@yahoo.com> Subject: [Yaadein_Meri] For Sugar To: "Yaadein_Meri@yahoogroups.com" <Yaadein_Meri@yahoogroups.com> Date: Saturday, 13 October, 2012, 10:12   1.5 cup of water, 5 clove. boil as tea and drink it without adding sugar once a day. it reduces the sugar vary rapidly. sugar patients must keep a track of their sugar while using this formula. pass it to other as well fis-sabililah irfan idris pakistan

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[Yaadein_Meri] Ahadith of the Day - Oct 14, 2012

 

 

 

 

 

 

 

 

 

 

 

 

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah.

 

Assalamualaikum Wa Rahmatullahi Wa Barakatuhu.

 

Hadith - 1

 

Narrated Abu Huraira (May Allah Subhanahu wa ta'ala be pleased with him)

Allah 's Apostle (May Peace,blessings and mercy of Allah Subhanahu wa ta'ala be on him) said, "Treat women nicely, for a women is created from a rib, and the most curved portion of the rib is its upper portion, so, if you should try to straighten it, it will break, but if you leave it as it is, it will remain crooked. So treat women nicely."

Sahih Bukhari:Volume 4, Book 55, Number 548

 

 

Hadith -2

 

Narrated Anas (May Allah Subhanahu wa ta'ala be pleased with him)

The Prophet (May Peace,blessings and mercy of Allah Subhanahu wa ta'ala be on him) said "None of you will have faith till he loves me more than his father, his children and all mankind."

Sahih Bukhari:Volume 1, Book 2, Number 14

 

 

Hadith - 3

 

Narrated 'Abdullah bin 'Amr (May Allah Subhanahu wa ta'ala be pleased with him)

Abu Bakr As-Siddiq (May Allah Subhanahu wa ta'ala be pleased with him) -said to the Prophet (May Peace,blessings and mercy of Allah Subhanahu wa ta'ala be on him) :"O Allah's Apostle! Teach me an invocation with which I may invoke Allah in my prayers."

The Prophet (May Peace,blessings and mercy of Allah Subhanahu wa ta'ala be on him) said, "Say: O Allah! I have wronged my soul very much (oppressed myself), and none forgives the sins but You; so please bestow Your Forgiveness upon me. No doubt, You are the Oft-Forgiving, Most Merciful."

Sahih Bukhari:Volume 9, Book 93, Number 485

 

 

 

Allah Hafiz.

 

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magicsgifs, we found some people you may know on Twitter

magicsgifs, Some people you may know on Twitter         Kevin Rudd @KRuddMP Federal Member for Griffith. Proud father of 3 great kids with my wife... Followed by Anthony Gemma and 3 others. Following: 370873 · Followers: 1158740 Follow BOLT @boltbrowser lightning fast, feature rich, mobile web browser for J2ME devices Followed by muhammed zain. Following: 31051 · Followers: 92308 Follow sarvesh maurya @mauryapintoo Followed by anisha singh and 3 others. Following: 1469 · Followers: 381 Follow Connect with others on Twitter. Find more people you may know Forgot your Twitter password? Get instructions on how to reset it. You can also unsubscribe to these emails or change your notification settings. Need help? If you received this message in error and did not sign up for Twitter, click not my account. Twitter, Inc. 1355 Market St., Suite 900 San Francisco, CA 94103

[Yaadein_Meri] Fw: MASJID OPEN TO PUBLIC IN GERMANY

 

--- On Fri, 10/12/12, ATEEQ AHMED SIDDIQUI <ateeqahmedsiddiqui@gmail.com> wrote: From: ATEEQ AHMED SIDDIQUI <ateeqahmedsiddiqui@gmail.com> Subject: MASJID OPEN TO PUBLIC IN GERMANY To: Date: Friday, October 12, 2012, 7:50 AM On the 16th Day of the Open Mosque more than 600 houses of  prayer in cities throughout Germany opened their doors to the public. CLICK HERE Germany marks 16th Day of Open Mosque Stefan Herrmann, Press TV, Berlin On the 16th Day of the Open Mosque more than 600 houses of prayer in cities throughout Germany opened their doors to the public. -- ATEEQ AHMED SIDDIQUI,      HYDERABAD - INDIA

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[Yaadein_Meri] URDU.....ASRAAT

[Yaadein_Meri] How was Ibn Taymiyya-Open attachment to read full

 

ASQALANI ON IBN TAYMIYYA
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Translated from Ibn Hajar al-`Asqalani's biography of Ibn Taymiyya in al-durar al-kaamina fi a`yaan al-mi'at al-thaamina [The Hidden Pearls Concerning the Famous People of the Eighth Century] Hyderabad: Daa'irat al-ma`aarif al-`uthmaaniyya, 1384 H, vol. 1:144-160. An enquiry [of his position] was conducted with several scholars [in Cairo] and a written statement was written against him, in which he said: "I am Ash`ari," and his handwriting is found with what he wrote verbatim, namely: "I believe that the Qur'an is a meaning which exists in Allah's Essence (mi`na qaa'imun bi dhaat Allaah), and it is an Attribute from the pre-eternal Attributes of His Essence (wa huwa Sifatun min Sifaati dhaatihi al-qadeema), and that it is uncreated (wa huwa ghayru makhlooq), and that it does not consist in the letter nor the voice (wa laysa bi Harfin wa la Sawt), and that His saying: "The Merciful established Himself over the Throne" is not taken according to its external meaning (laysa `ala zaahirihi), and I don't know in what consists its meaning, nay only Allah knows it, and one speaks of His "descent" in the same way as one speaks of His "establishement" (wa al-qawlu fi al-nuzooli kal-qawli fi al-istiwaa')." It was written by Ahmad ibn Taymiyya and they witnessed over him that he had repented of his own free will from all that contravened the above. This took place on the 25th of Rabee` al-awwal of the year 707 and it was witnessed by a huge array of scholars and others. [p. 148.] (Najm al-Din Sulayman ibn `Abd al-Qawi) al-Toofi (al-Hanbali) said: "He used to bring up in one hour from the Book and the Sunna and language and speculation (a quantity of material) which no-one could bring up in many sessions, as if these sciences were before his very eyes and he was picking and choosing from them at will. A time came when his companions took to over-praising him and this drove him to be satisfied with himself until he became proud before his fellow human beings, and became convinced that he was a scholar capable of independent reasoning (istash`ara annahu mujtahidun). Henceforth he began to answer each and every scholar great and small, past and recent, until he went all the way back to `Umar (r) and faulted him in some matter. This reached the ears of the Shaykh Ibraaheem al-Raqiyy who reprimanded him. Ibn Taymiyya went to see him, apologized, and asked for forgiveness. "He also spoke against `Ali (r) and said: He made mistakes in seventeen different matters... "Because of his fanatic support of the Hanbali school he would attack Ash`aris until he started to insult al-Ghazali, at which point some people opposed him and would almost kill him... "They ascertained that he had blurted out certain words concerning doctrine (Dabatu `alayhi kalimaatin fi al-`aqaa'id mugheera) which came out of his mouth in the context of his sermons and legal decisions, and they mentioned that he had cited the tradition of Allah's descent (to the nearest heaven), then climbed down two steps from the minbar and said: "Just like this descent of mine" and he was categorized as an anthropomorphist (wa nusiba ila al-tajseem). "They also mentioned his refutation of whoever uses the Prophet (s) as a means (man tawassala bi al-nabi sallallahu `alayhi wa sallam) or seeks help from him (aw istaghaatha)...
"People were divided into parties because of him. Some considered him an anthropomorphist [mujassim] because of what he mentioned in 'al- `aqeeda al-Hamawiyya' and 'al-`aqeeda al-waaSiTiyya' and other books of his, such as Allah's hand, foot, shin, and face being litteral attributes of Allah (Sifaatun Haqeeqiyyatun lillaah) and that He is established upon the Throne with His Essence (wa annahu mustawin `ala al-`arshi bi dhaatihi). It was said to him that were this the case He would necessarily be subject to spatial confinement (al-taHayyuz) and divisibility (al-inqisaam). He replied: "I do not concede that spatial confinement and divisibility are (necessarily) properties of bodies (anaa laa usallimu anna al-taHayyuz wa al-inqisaam min khawaSS al- ajsaam)," whereupon it was adduced against him (ulzima) that he held Allah's Essence to be subject to spatial confinement. [Note: Ibn Taymiyya nowhere explicitly rejects limit and dimension for Allah. In fact he says in his answer to Razi ('al-Ta'sis') that the rejection of limit (Hadd) and dimension (qadr) for Allah is nowhere found in the Book and the Sunna (as quoted in Kawthari's 'Maqaalaat' p. 351), whereas the Sunni `aqeedah explicitly states: "The Glorious and Exalted Lord is above and beyond sharing in the properties of having directions or spatial limits: thoughts cannot measure Him, locations cannot contain Him, dimensions cannot encompass Him" (Imam al-Juwayni in 'Lam` al-adillat fi qawaa`id `aqaa'id ahl al-sunna' [The Radiance of Proofs Concerning the Bases of the Beliefs of Ahl al-Sunna]). Ibn Taymiyya even says that there are two kinds of tashbeeh [likening of God], one of which "whose meaning it would be improper to disallow" (Beirut edition of 'Majmoo` fataawa shaykh al-islam...' 3:172, and again in the 'Ta'sis' that "the Book, the Sunna, and the Consensus nowhere say that all bodies are necessarily created, nor that Allah Himself is necessarily not a body" (quoted in Kawthari p. 350).] "Others considered him someone who conceals unbelief [zindeeq] due to his saying that the Prophet (s) is not to be sought for help (laa yustaghaathu bihi) and the fact that this amounted to diminishing and impeding the establishing of the greatness of the Prophet (s)... "Others considered him a hypocrite [munaafiq] because of what he said about `Ali:... that he had been forsaken (makhdhoolan) everywhere he went, had repeatedly tried to acquire the khilafa and never attained it, fought out of lust for power rather than religion, and said that "he loved authority while `Uthman loved money." He would say that Abu Bakr had declared Islam in his old age, fully aware of what he said, while `Ali had declared Islam as a boy, and the boy's Islam is not considered sound upon his mere word... In sum he said ugly things such as these, and it was said against him that he was a hypocrite, in view of the Prophet's (s) saying (to `Ali): "Only a hypocrite would show you hatred." [p. 153-155]
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[Yaadein_Meri] Short description for Hajj-English-Urdu

mohammedhussainquraishi

Assalamoalaikum wrwb

 

Since Hajj is coming and many people are doing preparation for Hajj, I feel it better to circulate "the short and easy method of Hajj" in Urdu and English.

 

Moreover my Hajj Book حج مبرور is attached herewith which also can be downloaded through the following link:

http://www.deeneislam.com/ur/misc/BOOKS/Hajj%20Mabroor,%20By%20Najeeb%20Qasmi.pdf

 

The Hajj Training Program (Power Point Presentation) in Urdu language with pictures and drawings is available on the home page of www.deeneislam.com .You can download it to read and get trained.

 

A Hajj Orientation Presentation is being organized for Hajj pilgrims on 18th October 2012. Those pilgrims, who wish to attend the program, are requested to send an email with numbers of participants to najeebqasmi@yahoo.com.

 

 

Error! Filename not specified.                 Local Hajjis (living in Saudi Arabia) should take care of the following while booking a seat for them from any agent:

1.     Where you will get the Khaima خيمة in Mina or Muzdalfah?

There are seven categories of Khaima:

 

Mina				Muzdalfah
1	2	3	4	5	6	7
أ-1	أ-2	ب	ج	د1	د2	هـ

 

          أ-1 is near Jamarat, while هـ is in Muzdalfah, as much you will be away from Jamarat you will have to pay less.

 

Note: Staying at Mina in Ayyame Tashreeq أيام التشريق is سنة in the opinion of Imam Abu Hanifa in the light of Ahadeeth, while other Ulamas say that it is واجب but nowadays all the Ulamas say that if a Haji stays in any khaima located in Muzdalfah, Damدم  is not necessary for him as Imam Abu Hanifa has said.

 

2.     Transportation (By bus or train) between Mina, Arafat, Muzdalfah and Makkah is provided by the agent (حملة) or not.

 

3.     The date and time of departure from your city and from Makkah.

 

4.     Hajj with Tasreeh includes 3 foods daily (Breakfast, Lunch and Dinner) since 8 Zilhijjah to 13 Zilhijjah.

 

Get benefit from this and kindly forward it to such persons who are going to Hajj so that they also can get benefit of this. May Allah reward us for this.

 

Mohammad Najeeb Qasmi, Riyadh

 

THE SHORT AND EASY METHOD OF HAJJ

There are three kinds of Hajj:

 

(1) Hajj-e-Tamattu' حـج تـمتع	(2) Hajj-e-Qiraan حـج قـران	(3) Hajj-e-Ifraad حـج إفـراد
Wear Ihram with the intention of Umrah only from Meeqaat	Wear Ihram with the intention of Umrah as well as Hajj from Meeqaat	Wear Ihram with the intention of Hajj only from Meeqaat
Perform Tawaaf & Sa'ee of Umrah	Perform Tawaaf & Sa'ee of Umrah	Perform Tawaaf-e Qudoom (Sunnat)
Remove Ihram after getting the hair shaved or cut	Remain in Ihram	Remain in Ihram
Wear Ihram for Hajj on 7th or 8th Dhul-Hajj	Save yourselves from what is forbidden in the state of Ihram	Save yourselves from what is forbidden in the state of Ihram
Go to Mina, reciting Talbiyah on 8th Dhul-Hajj	Go to Mina, reciting Talbiyah on 8th Dhul-Hajj	Go to Mina, reciting Talbiyah on 8th Dhul-Hajj

 

First day of Hajj: (8th Dhul-Hajj)	·    Stay in Mina today and offer Zuhar, Asr, Maghreb, Isha and Fajr of 9th Dhul-Hajj. (Offering these five Prayers and passing the night of 9th Dhul-Hajj in Mina is Sunnat)
Second day of Hajj: (9th Dhul-Hajj)	·    Today in the morning set out for Arafat from Mina reciting Talbiyah. ·    Offer Zuhar and Asr prayers in Arafat. ·    Pray Allah as much as you can by standing facing towards Qibla till the sun set. ·    After the sun set, leave for Muzdalifa from Arafat reciting Talbiyah. ·    After reaching Muzdalifa offer Maghreb and Isha in the time of Isha. ·    Pass the night in Muzdalifa, however the ladies and old people can go to Mina after midnight.
Third day of Hajj: (10th Dhul-Hajj)	·    Pray Allah after offering the Fajr prayer in Muzdalifa. ·    Set out for Mina before the sun rises. ·    After reaching Mina hit the bigger and last Jamarah 7 pebbles. ·    Stop reciting Talbiyah… Sacrifice animal… Get the hair shaved or cut.. ·    Remove Ihram. Do Tawaf-e-Ziyarat and Sa'ee of Hajj ·    (Sacrifice, cutting of hair, Tawaf-e-Ziyarat and Sa'ee of Hajj can be delayed up to Maghreb of 12th Dhul-Hajj).
Fourth and fifth day of Hajj: (11th and 12th Dhul-Hajj)	·    Stay in Mina and hit the 3 Jamarat with 7 pebbles each after Zawaal. ·    After hitting the pebbles on 12th Dhul-Hajj you can go from Mina.
Sixth day of Hajj: (13th Dhul-Hajj)	·    If you have not left Mina on 12th Dhul-Hajj, hit all the three Jamarat with pebbles on 13th Dhul-Hajj also.
FARAAIZ of Hajj:	1) Ihram,           2) Staying at Arafa,        3) Doing Tawaf-e-Ziyarat. (Some scholars have included Sa'ee also in the Faraaiz of Hajj)
WAAJIBAAT of Hajj:	Not to pass the Meeqaat without Ihram…. Remaining in the field of Arafat till Maghreb on the day of Arafa.... Staying in Muzdalifa.... Hitting the Jamarat with pebbles.... Doing sacrifice (not Waajib in Hajj-e-Ifraad).... Getting the hair of head cut or shaved…. Doing Sa'ee.... Doing Tawaf-e-Wida' ….
Note:	If any of the FARAAIZ of Hajj is left, Hajj will not be completed and cannot even be compensated by Dum (sacrificing an animal in Hudood-e-Haram). Whereas, if any Waajib is left, Hajj will be completed but Dum would be necessary
Forbidden deeds during Ihram:	Using scent….. Cutting nails….. Removing hair from body….. Copulating with wife.…. Covering the face….. Wearing stitched clothes and covering the head (for men only)…..
Note:	The people living outside the Meeqaat must do Tawaf-e-Wida' while returning to their homes.                                    (najeebqasmi@yahoo.com)

 Best Regards?

Abu Zakariyya Safder