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Friday, 10 February 2012

[Yaadein_Meri] TAFSEER IBN KATHEER: SURAH # 7: AL-A'RAF

 

TAFSEER IBN KATHEER: SURAH # 7: AL-A'RAF

("These are indeed men who want to be pure (from sins)!'') Qatadah commented, "They shamed them (Lut and the believers) with what is not a shame at all.'' Mujahid commented, "(Lut's people said about Lut and the believers,) They are a people who want to be pure from men's anuses and women's anuses!'' Similar was narrated from Ibn `Abbas.

﴿فَأَنجَيْنَـهُ وَأَهْلَهُ إِلاَّ امْرَأَتَهُ كَانَتْ مِنَ الْغَـبِرِينَ - وَأَمْطَرْنَا عَلَيْهِمْ مَّطَرًا فَانْظُرْ كَيْفَ كَانَ عَـقِبَةُ الْمُجْرِمِينَ ﴾

(83. Then We saved him and his family, except his wife; she was of the Ghabirin (those who lagged behind).) (84. And We rained down on them a rain (of stones). Then see what was the end of the criminals.)

(84. And We rained down on them a rain (of stones). Then see what was the end of the criminals.)

 

 

 

Allah says, We saved Lut and his family, for only his household believed in him.

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Allah said in another Ayah,

﴿فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ الْمُؤْمِنِينَ - فَمَا وَجَدْنَا فِيهَا غَيْرَ بَيْتٍ مِّنَ الْمُسْلِمِينَ ﴾

(So We brought out from therein the believers. But We found not there any household of the Muslims except one ﴿of Lut and his daughters) ﴿51: 35-36. Only his wife (from his family) did not believe, remaining on the religion of her people. She used to conspire with them against Lut and inform them of who came to visit him, using certain signals that they agreed on. This is why when Lut was commanded to leave by night with his family, he was ordered not to inform his wife or take her with him. Some said that she followed them, and when the torment struck her people, she looked back and suffered the same punishment as them. However, it appears that she did not leave the town and that Lut did not tell her that they would depart. So she remained with her people, as apparent from Allah's statement,

﴿إِلاَّ امْرَأَتَهُ كَانَتْ مِنَ الْغَـبِرِينَ﴾

(except his wife; she was of the Ghabirin) meaning, of those who remained, or they say: of those who were destroyed, and this is the more obvious explanation. Allah's statement,

﴿وَأَمْطَرْنَا عَلَيْهِمْ مَّطَرًا﴾

(And We rained down on them a rain) is explained by His other statement,

﴿وَأَمْطَرْنَا عَلَيْهَا حِجَارَةً مِّن سِجِّيلٍ مَّنْضُودٍ﴾

مُّسَوَّمَةً عِندَ رَبّكَ وَمَا هِى مِنَ الظَّـلِمِينَ بِبَعِيدٍ-﴾

(And rained on them stones of baked clay, in a well-arranged manner one after another. Marked from your Lord; and they are not ever far from the wrongdoers.) ﴿11:82-83. Allah said here,

﴿فَانْظُرْ كَيْفَ كَانَ عَـقِبَةُ الْمُجْرِمِينَ﴾

(Then see what was the end of the criminals. ) This Ayah means: `See, O Muhammad, the end of those who dared to disobey Allah and reject His Messengers.' Imam Ahmad, Abu Dawud, At-Tirmidhi, Ibn Majah, all recorded a Hadith ﴿from Ibn `Abbas who said that Allah's Messenger said;

«مَنْ وَجَدْتُمُوهُ يَعْمَلُ عَمَلَ قَوْمِ لُوطٍ فَاقْتُلُوا الْفَاعِلَ وَالْمَفْعُول بِه»

(Whoever is found doing the act of the people of Lut, then kill them; the doer and the one it is done to.)

﴿وَإِلَى مَدْيَنَ أَخَاهُمْ شُعَيْبًا قَالَ يَـقَوْمِ اعْبُدُواْ اللَّهَ مَا لَكُمْ مِّنْ إِلَـهٍ غَيْرُهُ قَدْ جَآءَتْكُم بَيِّنَةٌ مِّن رَّبِّكُمْ فَأَوْفُواْ الْكَيْلَ وَالْمِيزَانَ وَلاَ تَبْخَسُواْ النَّاسَ أَشْيَاءَهُمْ وَلاَ تُفْسِدُواْ فِى الاٌّرْضِ بَعْدَ إِصْلَـحِهَا ذَلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ مُّؤْمِنِينَ ﴾

(85. And to (the people of) Madyan, (We sent) their brother Shu`ayb. He said: "O my people! Worship Allah! You have no other God but Him. Verily, a clear proof (sign) from your Lord has come unto you; so give full measure and full weight and wrong not men in their things, and do not do mischief on the earth after it has been set in order, that will be better for you, if you are believers.)

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