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Friday 27 April 2012

RE: [Yaadein_Meri] " " Love The Prophet PBUH & Follow Him " "

 

How to Perform Prayer (Salat) (part 3)
 

*Bismillahir-Rahmanir-Rahim*'
   {In the name of Allah most Gracious Most Merciful}

 

Allah says, in Quran

This day, I have perfected your religion for you,

 completed My Favour upon you,

 and have chosen for you Islâm as your religion.

(Al-Maeda-3)

 

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu

{In the name of Allah, praise be to Allah, and may His peace and blessings be upon His messenger

{ Peace be upon you, and the mercy of Allaah and His blessings}

 


 

SALAT (Prayer):

(part 3)

How to Perform Prayer (Salat)

Taken from  my Elder sister Asma Islamic Forum

http://groups.yahoo.com/group/Seekers-Of-Islam/


 

I. The Adhan (call to prayer)and Iqama

(call to start the prayer)

The adhan is the announcement that the time of a particular prayer has begun. This is done with specific wording, and for the purpose of calling the people to pray in congregation. It is a distinctive feature of Islamic society and its religious practice. It is obligatory for the Muslim society to establish it.

The wording of the Adhan

Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar,
"Allah is the Most Great." (repeated 4 times)

Ash-hadu an la ilah ella-Allah, Ash-hadu an la ilah ella-Allah,
"I bear witness that none has the right to be worshipped but Allah." (twice)

Ash-hadu anna Muhammadan Rasul-ullah, Ash-hadu anna Muhammadan Rasul-ullah,

 "I bear witness that Muhammad is the Messenger of Allah." (twice)
Haiya 'alas-Salat, Haiya 'alas-Salat,

 "Hurry towards prayer." (twice)


Haiya 'alal-Falah, Haiya 'alal-Falah,
"Hurry toward success." (twice)


Allahu Akbar, Allahu Akbar.
"Allah is the Most Great." (twice)


La illah illa-Allah "None has the right to be worshipped but Allah." (once)

Note: In the call to prayer for Fajr (the Dawn prayer) the mu'adhdhin (caller) adds after Haiya 'alal-Falah: As-Salat Khairun minan naum, As-Salat Khairun minan naum, "Prayer is better than sleep." (twice)

Watch: Adhan (with meaning)

http://www.youtube.com/watch?v=PV3XCVBpijk

II. The Iqama

The iqama is like the adhan but it is announced immediately before the start of obligatory prayer, in order to assemble the people in the mosque in orderly rows.

 

The wording of the Iqama

 

Allahu Akbar, Allahu Akbar.
"Allah is the Most Great." (twice)
Ash-hadu an la ilah ella-Allah
"I bear witness that none has the right to be worshipped but Allah." (once)
Ash-hadu anna Muhammadan Rasul-ullah
"I bear witness that Muhammad is the Messenger of Allah." (once)
Haiya 'alas-Salat
"Hurry towards prayer." (once)
Haiya 'alal-Falah
"Hurry toward success." (once)
Qad Qamatis-Salat, Qad Qamatis-Salat,
"The time of prayer has come." (twice)
Allahu Akbar, Allahu Akbar.
"Allah is the Most Great" (twice)
La illah illa-Allah
"None has the right to be worshipped but Allah." (once)

 

It is praiseworthy for one who while hears the adhan to repeat each phrase after the mu'ahdhin, except when he says "Hurry to prayer" and " Hurry to success," one should say:

La hawla ,la Quwwata illa billah "There is no power nor ability except by Allah."

 

After the adhan, one should ask Allah to bless the Prophet (pbuh) in a low voice, then he should make the following du'a (supplication):

Allahuma rabba hadhi-hid da'wah tit-tam-matiwas-sala til qa'imati ati Muhammad nil waseelata wal fadeelata wab'ath-hu maqamam an mahmudunil-ladhi wa'ad tahu.

 

"O Allah, the Lord of this perfect invitation and established prayer, grant Muhammad intercession (to You) and honor and raise him to the position of praise on the Day of Judgement, which You promised him."

 

The Prophet (pbuh) said:

"Whoever supplicates with this du'a hearing the adhan will be eligible for my intercession on the Day of Judgement " (Bukhari)

 

The adhan is an act of worship, and worship should be performed in accordance with the teachings of the Prophet (pbuh) without addition or omission.

 

 

Obligatory prayers and sunna prayers

 

Besides the obligatory or prescribed five daily prayer (prayers) Muslims are strongly advised to perform the non-obligatory sunna prayers for which they are rewarded; these sunna prayers accompany the fard, or obligatory prayers, as stated below.

 

Table of number of Raka'at of each Prayer

Prayers

Sunna Before

Fard (Obligatory) Prayer

Sunna after

Fajr (Dawn)

2

2

--

Dhuhur (Noon)

2+2 (or 4)

4

2

Asr (Afternoon)

2+2 (or 4)

4

--

Maghrib (Sunset)

--

3

2

Isha (Night)

2

4

2+3 or 1 Witr

Jumu'ah (instead of Dhuhur 2 on Friday)

2 (greeting the mosque)

2

2 at home or 2+2 in the mosque

 

III. The Performance of Prayer

After the worshipper has done the ablution and after the adhan and iqama are said, the prayer is conducted according to the sunna of the Prophet (pbuh) who said to companions:

 "Pray as you have seen me praying. " (Bukhari),

Since then, Muslims of all times and places have been performing prayer in the same way of the Prophet (pbuh) as illustrated below:

 

1. The Early Morning prayer (Salatu-l-Fajr)

In this prayer two units (raka'at) are offered first as supererogatory (sunna). These are followed by two other units which are obligatory (fard). Both supererogatory and obligatory prayers are offered in the same manner except that, when declaring the intention, one has to distinguish between the two kinds. Following is the description of the fard (obligatory) or sunna (voluntary) prayer.

Act 1. One stands in reverence and humility, facing the Qiblah, raising his hands up to the ears, and silently intending for Sunat Salati-l-Fajr or Fard Salati-l-Fajr (as the case may be), and says, "Allahu Akbar".

This means (to one's self): "I intend to offer the supererogatory (or obligatory as the case may be) prayer of the morning; Allah is the Greatest of All." Then he lowers his arms and places the right hand over the left one right below the chest.

This position of the hands is in accordance with one school of law. Other positions are preferred by other schools. However, these are minor differences and do not affect the validity of the prayer. In fact, all such differences are considered as convenience and facilities rather than hindrances and restrictions.

Act 2. He then says in a low voice the following:

 "Subhanaka-l-lahumma wa bihamdik, wa tabaraka-smuk, wa ta'ala Jadduk, wa La Ilaha Ghayruk. A'udhu bi-l-lahi mina-sh-shaytani-r-rajeem. Bismi-l-lahi-rah-mani-raheem. "

This means: "Glory be to you, O Allah, and Yours is the praise, and blessed is Your name, and exalted is Your majesty, and there is no God besides You. I seek the refuge of Allah from the condemned devil. In the name of Allah, Most Gracious, Merciful. "

Act 3. After this, the Fatiha (the opening chapter of the Qur'an) is recited while standing in the same position. It runs as follows in transliteration:

Bismillahir-rah Mani-Rahim,
Alhamdu Lillahi-rabbil-alamin,
Ar-rahmanir-rahim, Maliki Yawmaid-din, Iyyaka na'bodu
Wa Iyyka nasta'in, Ihdinas-Siratal-mustaqim Siratal-lathin An'amta alayhim
Ghqyril-maghdubi Alayhim Waladallin. Amin.

The translation of the Fatiha chapter is as follows:

In the name of Allah, The Beneficent, the Merciful. All Praise is due to Allah, the Lord of all worlds, the Beneficent, the Merciful. Thee only do we worship, and from Thee only do we seek help. Guide us to the right path, the path of those to whom Thou hast been Gracious, not of those who are condemned, nor of those who are misguided." Amen.

Then any portion of the Qur'an which the devotee may have learned by heart is recited, whether it is a short chapter, or a few verses.

Act 4. Then he says: "Allahu Akbar. " (Allah is the Greatest) and lowers his head and torso down at a right angle, places the palms of his hands on the knees and says in a low voice:


"Subhana Rabbiya-l-Azeem"

("Glory to my Lord the Great, " repeated three times.) This is called ruku'. After that the standing position is resumed with these words:

"Sami' a-l-ahu Liman Hamidah; Rabbana laka-l-Hamd"

(Allah accepts any who are thankful to Him; Our Lord, praise be to you). When saying this, the hands remain on the sides.

The Prophet (pbuh) said:

 "Perform ruku' until you come to rest in ruku', then rise up until you are standing [fully] upright. Then perform sajdah until you come to rest in sajdah" (Bukhari)

Act 5. The worshipper then says: "Allah Akbar", prostrating himself with the toes of both feet, both knees, both hands and the forehead touching the ground. The Prophet (pbuh) said: "When you perform sajdah, place your hands down, and raise your elbows up." (Muslim) This is the position of sujud and is accompanied by these words:

"Subhana Rabbiya-l-A'la"

(Glory to my Lord the Most High, repeated three times.)

Act 6. With the utterance of Allah Akbar comes the julus, a short

rest in a sitting posture. The outer side of the left foot and the toes of the right one (which are in an erect position) touch the ground and the two hands are placed on the knees.

After this a second prostration (sujud) is repeated in the same way, with the same utterances as the first one. This completes one unit (raka'at) of the prayer.

Act 7. After the first unit the worshipper rises, saying "Allahu Akbar", to assume a standing position for the second unit and recites the opening chapter (the Fatiha) followed by a Qur'anic passage as in the first unit.

Act 8. When he has finished the second bowing and the two prostrations in the same way as the first, he takes a sitting position as in julus and recites the tashahhud with its two parts. (A+B)

Transliteration of Tashahhud

A. At-tahyiyatu lilllahi, wassala-watu wattayybatu, Assalamu alaka ayyuhan-nabiyyu wa rahmatullahi wabarakatuhu. Assalamu alayna wa ala ibadillahis-salihin. Ash-hadu an la-ilaha-illallah wa ash-hadu anna Mohammedan abduhu wa Rasuluhu,

B. Allahumma sali ala Muhammad wa ala ali Muhammad kama salyata ala Ibrahim, wa ala ali Ibrabih, innaka Hamidun Majid, wa barik ala Muhammad wa ala ali Muhammad kma barkt ala Ibrahim wa ala ali Ibrahim innak Hamid Majid.

Meaning of Tashahud (The Declaration of Testimony of Faith)

(Recited while sitting after the end of the second raka'at of prayer.)

  1. (All) greetings, prayers and all good things are due to Allah, the Almighty. Peace be unto you, oh Prophet of Allah. The mercy and the blessings of Allah be unto us, and unto the righteous slave servants of Allah. I bear witness that there is no deity worthy of worship but Allah alone, and I bear witness that Mohammed is the slave/servant and messenger of Allah.
  2. Oh Allah! Shower blessings upon Mohammed and upon the family of Mohammed as you showered blessings upon Abraham and the family of Abraham. And grant favors to Mohammed and to the family of Mohammed as you granted favors to Abraham and to the family of Abraham in this world. You are the Praiseworthy and Glorious.

In the final tashahud, one must seek refuge with Allah, the Almighty, from the torture of the hellfire, the torture of the grave, the afflictions and temptations of life and death and temptations of the false Messiah. Then, one may select and recite any other supplications chosen, with particular emphasis on those that have been soundly reported by Allah's Apostle (pbuh), such as:

"Oh Allah! Help me to remember you and worship you in the best and most favorable fashion."

 "Oh Allah! I have extremely wronged my soul. Oh Allah! There is no one else to pardon sins and forgive them save you. Oh Allah! Grant me a pardon from your own. Oh Allah! Shower me with your Mercy, as you are the Beneficent. Most Merciful."

Act 9. Finally, he turns his face to the right, saying these words:

"Assalamu 'Alakum wa rahmatu-l-lah"(Peace be on you and the mercy of Allah.) Then he turns his face to the left, uttering the same greetings.

This is how any prayer of two units (raka'at) whether obligatory or supererogatory, is performed. When knowing how to perform this prayer in the right way, all other prayers will be very easy. It should be pointed out that every move or every word in the Islamic prayer has a great Significance attached to it and is symbolic of a very deep meaning.

 

 

 


From: Yaadein_Meri@yahoogroups.com [mailto:Yaadein_Meri@yahoogroups.com] On Behalf Of Samir Shaikh
Sent: Friday, April 27, 2012 11:56 AM
To: Yaadein_Meri@yahoogroups.com
Subject: Re: [Yaadein_Meri] " " Love The Prophet PBUH & Follow Him " "

 

 

 

Dear brother's

Assalamu Alaikum Wa Rahmatullahi Wa B.arakatuh

 

 My request to friends, is it possible to Audio & video of 2 rakat Namaz .

Hence we can improve our namaz as per Sunni Way of Din.

 

Thank you.

 

Best Regards,

Smair Shaikh.

 


From: Rubina Yasmeen <rubina_yas@yahoo.com>
To: Rubina_Yas@yahoo.com
Sent: Thursday, 26 April 2012 6:12 PM
Subject: [Yaadein_Meri] " " Love The Prophet PBUH & Follow Him " "

 

 

 

Bismillahir Rahmanir Raheem

Assalam Alaikum Wa Rahmath Ullahi Wa Barkatahu

 

 

Love The Prophet & Follow Him 

 

 

Love is A Beautiful Emotion. It Encompasses All The Most Beautiful Things in The World.

 Every Relation And Connection Gets Stronger And More Durable When There is An Element Of Affiliation And Love Added To it.

 

 Beginning From Our First Love As A Child For Our Mother To Choosing Someone To Spend Our Whole Life With, Love is What Makes Life Worth Living. And, Like All Precious Things in The World, This Priceless Treasure Demands Guarantees To Keep it Flourishing.

When you love someone, they are always on your mind and become the driving force of your direction in life. You love to follow them, obey them, do whatever you can to please them and try your best to avoid whatever displeases them. You share with them your problems and consult them for their best advice. Their name soothes you and their company is the most precious time of your day. Never do their messages and mails go unread or ignored. The world sees you change when this beautiful feeling overpowers you, whether this love be for a human, a mission, a career or simply a car or a gadget. Love changes your priorities and the color of this feeling is evident on your face and in your feelings, words, and actions.

We all love the Prophet Muhammad , the personality whose greatness is acknowledged by Muslim and non-Muslim thinkers and scholars-a warm friend and a guide for his companions, a devoted and loving husband to his wives, a shady tree for his daughters, a leader of the Ummah (community), an exemplary politician and a reformist who transformed the most uncultured Bedouin into the most disciplined force of people known to history.

His message, which begins with the oneness of Allah , gives answers for all the problems we face today. But how many of us have actually explored the message he brought? Do we really know the message? The Qur'anic code of life sent to us though our beloved Messenger of Allah  still remains untouched, only to be 'recited' when we are in trouble or a calamity afflicts us, or it becomes a part of the deluxe package that goes with the bride. How many of us consult his way in our practical lives whether it's a matter of celebration or woe?

We never see the Prophet  telling a lie, deceiving a human or even an animal, breaking a pact or a promise. He forgives and prays for the humiliating tribal chiefs of Taif and the people who throw stones at him. He rejects social inequality and all sorts of racial supremacy and lays down in his final sermon, the basic charter of human rights,

 

An Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black nor a black has any superiority over white except by piety and good action.

 

 

"An Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black nor a black has any superiority over white except by piety and good action."

He sets best examples of justice and warns that the previous nations were destroyed because they only punished their weak and poor for crimes. He teaches us to be on our best behavior and to have 'akhlaaq' (manners) with our neighbors (Muslim or Non-Muslims) so much so that he once thought that they might get a share in inheritance (because of the stress Allah  has put on their rights). He cries for Allah's forgiveness for us and stresses us to remain united and not be divided due to language, castes or sects.

 

 

Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to yourselves.

 

 

Non- Muslim minorities are at peace under his rule. Justice is served irrespective of faith, status or personal affiliation. He lifts the status of a woman from the one who was buried alive at birth to a guarantee to get best rewards, may it be through serving and obeying one's mother, taking care of a wife or raising a daughter with love. He brings a message that puts rewards in charity and spending from what we love most, giving an orphan a home and helping a widow to survive.

No one has the right to question anybody's sincerity of 'love for the Prophet ' but we all need some serious self-evaluation. When we claim to be his followers, it automatically makes us his ambassadors and representatives in whatever roles and responsibilities we take. Do we consult the Prophet  in different matters of our lives?

Let's follow the Prophet  to prove that we love him. Let's celebrate him every day. Let's light up our hearts with the beacon of this message like we light up the streets on his birthday. Let's engrave those beautiful stories of his life, which we memorize and narrate, on our actions. Let's check if our deeds are compatible with our claims of love towards him. In following him, lies the secret of Allah's love, mercy and forgiveness for us.

 

'' Say, [O Muhammad],

"If you should love Allah,

 then follow me,
[so] Allah will love you and forgive you your sins.

 And Allah is Forgiving and Merciful."

(Al-Qur'an 3:31)

Jazakum Allah Khair
The Qur'an Foundation.

 

 

********************************

Aapki Dua Ki Talib

Mrs Rubina Yasmeen

*********************************

Jazak Allah khair

 

 

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