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Tuesday 14 February 2012

[Yaadein_Meri] AR-RAHEEQ AL-MAKHTUM: SEERAT-UN-NABI pbuh PAGE: 54

 

AR-RAHEEQ AL-MAKHTUM – SEERAT-UN-NABI pbuh PAGE: 54

AR-RAHEEQ AL-MAKHTUM

(THE SEALED NECTAR)

MEMORIES OF THE NOBLE

PROPHET MUHAMMAD

(PEACE BE UPON HIM = PBUH)

BY: SAIFUR-RAHMAN AL-MUBARAKPURI

FIRST PRIZE RECEIVER IN, INTERNATIONAL COMPETITION OF THE BEST SEERAT BOOK IN ARABIC; SPONSORD BY REBETA A'ALAM-E-ISLAMI MACKKAH  MUKARRAMAH

TRANSLATED BY: ISSAM DIAB

PAGE:  54:

 

"In the Name of Allâh, the Most Beneficent, the Most Merciful. Hâ-Mîm. [These letters are one of the miracles of the Qur'ân, and none but Allâh (Alone) knows their meanings]. A revelation from Allâh, the Most Beneficent, the Most Merciful. A Book whereof the verses are explained in detail; — a Qur'ân in Arabic for people who know. Giving glad tidings [of Paradise to the one who believes in the Oneness of Allâh (i.e. Islamic Monotheism) and fears Allâh much (abstains from all kinds of sins and evil deeds.) and loves Allâh much (performing all kinds of good deeds which He has ordained)], and warning (of punishment in the Hell-fire to the one who disbelieves in the Oneness of Allâh), but most of them turn away, so they listen not. And they say: Our hearts are under coverings (screened) from that to which you invite us …" [41: 1-5]

The Messenger of Allâh went on reciting the Chapter while 'Utbah sitting and listening attentively with his hand behind his back to support him. When the Messenger reached the verse that required prostration, he immediately prostrated himself. After that, he turned to 'Utbah saying: "Well Abu Al-Waleed! You have heard my reply, you are now free to do whatever you please." 'Utbah then retired to his company to apprise them of the Prophet's attitude. When his compatriots saw him, they swore that he had returned to them with a countenance unlike the one he had before meeting the Prophet . He immediately communicated to them the details of the talk he gave and the reply he received, and appended saying: "I have never heard words similar to those ones he recited. They definitely relate neither to poetry nor to witchcraft nor do they derive from soothsaying. O people of Quraish! I request you to heed my advice and grant the man full freedom to pursue his goals, in which case you could safely detach yourselves from him. I swear that his words bear a supreme Message. Should the other Arabs rid you of him, they will then spare you the trouble, on the other hand if he accedes to power over the Arabs, then you will bask in his kingship and share him his might." These words of course fell on deaf ears, and did not appeal to the infidels, who jeered at 'Utbah and claimed that the Prophet had bewitched him.[]

In another version of the same event, it is related that 'Utbah went on attentively listening to the Prophet until the latter began to recite Allâh's Words:

"But if they turn away, they say (O Muhammad ): "I have warned you of a Sa'iqa (a destructive awful cry, torment, hit, a thunder-bolt) like the Sa'iqa which overtook 'Ad and Thamûd (people)." [41:13]

Here 'Utbah stood up panicked and stunned putting his hand on the Prophet's mouth beseeching him: "I beg you in the Name of Allâh and uterine ties to stop lest the calamity should befall the people of Quraish." He then hurriedly returned to his compatriots and informed them of what he had heard.[]

Abu Talib assembles Bani Hashim and Bani Al-Muttalib:

The new and welcome changes notwithstanding, Abu Talib still had a deep sensation of fear over his nephew. He deliberated on the previous series of incidents including the barter affair of 'Amarah bin Al-Waleed, Abu Jahl's rock, 'Uqbah's attempt to choke the Prophet , and finally 'Umar's (before conversion) intention to kill Muhammad . The wise man understood that all of these unequivocally smacked of a serious plot being hatched to disregard his status as a custodian of the Prophet , and kill the latter publicly. In the event of such a thing, Abu Talib deeply believed, neither 'Umar nor Hamzah would be of any avail, socially powerful though they were.[]

Abu Talib was right. The polytheists had laid a carefully-studied plan to kill the Prophet , and banded together to put their plan into effect. He, therefore, assembled his kinsfolk of Bani Hashim and Bani Al-Muttalib, sons of 'Abd Munaf and exhorted them to immunize and defend his nephew. All of them, whether believers or disbelievers, responded positively except his brother Abu Lahab, who sided with the idolaters.

General Social Boycott

Four events of special significance occurred within less than four weeks — the conversion of Hamzah, the conversion of 'Umar, Muhammad's refusal to negotiate any sort of compromise and then the pact drawn up between Banu Muttalib and Banu Hashim to immunize Muhammad and shield him against any treacherous attempt to kill him. The polytheists were baffled and at a loss as to what

course they would follow to rid themselves of this obstinate and relentless obstacle that had appeared to shatter to pieces their whole tradition of life. They had already been aware that if they killed Muhammad their blood would surely flow profusely in the valleys of Makkah and they would certainly be exterminated. Taking this dreadful prospect into consideration, they grudgingly resorted to a different iniquitous course that would not imply murder.

A Pact of Injustice and Aggression:  to be contd.

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