PLEASE REMOVE MY CONFUSION.
Assalamo alaikum WRWB.
Dear Muslim brothers and sisters:
Can any one of you enlist the 68 conditions that Imam Bukhari applied as a criteria to judge a hadith as authentic or otherwise? I have before me Kashful-Bari which is key to Al-Bukhari, in Urdu. From page 160 to 179, this book tells us about the criterion used by Imam Bukhari to include a hadith in his Sahih. Nowhere is it mentioned that Imam Bukhari had 68 locked rules to include any hadith in his Sahih. I asked my sheikh about 68 golden rules, who was surprised to listen and told me that as far as his knowledge is concerned it were 34 only rules; that is why I have come to the internet friends with a request to guide ; if anybody can provide the 68 rules that Imam Bukhari employed in deciding the hadith to be authentic or otherwise. This will be a great service to the Ummah.
NEXT:
I wonder if any ayaat of noble Qur'an says about the demise of Hazrat Essa a.s. or any hadith says hazrat Essa a.s was dead? or was he crucified? Any hadith? Or any ayaat of Qur'an?
When Essa a.s. was not dead nor crucified nor we have any grave in his name then where did the Essa a.s go? And when a person is not dead then how will he get up only on the day of resurrection?
About returning back of Essa a.s. before Dooms Day in this world alive; there are many, many ahadith not only in Bukhari but in almost all saha-sitta ( Bukhari, Muslim, Tirmidhi, AbuDawood etc.). Also noble Qur'an negates the crucification and not only Muslims but also Christians believe that Jesus will come back alive in this world.
I look forward to your trustworthy knowledge and favour
Jazak Allah
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