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Sunday, 22 July 2012

[Yaadein_Meri] Ramadan 2012 Message - Shaping Our Character and Behavior in Ramadan!

 

 
 
 
 
 
 
 
 
[IqraSense.com]
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Assalamu-Alaikum and Greetings  !
 
 
The blessed month of Ramadan is here with its opportunities for those who are willing and eager to make use of those opportunities. However, before we get engaged in the daily Ibadat (worship) of Ramadan, it's prudent that we review some of the larger goals for this month and that we keep them in perspective during the whole month. As we start our Ibadat, our focus should be to make long lasting changes that can carry us even after the month is over.
 
The article below discusses this topic in further detail. Even if you think have heard these messages before, you can always pick up some nuggets of wisdom or knowledge. So, ensure that you do take a few minutes to read the article and share it with those who can benefit from it.
 
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[Yaadein_Meri] RAMAZAN GREETINGS

 
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[Yaadein_Meri] Fw: THE MESSAGE: 3/62 TO 67

 



--- On Sun, 7/22/12, Zaheer Bawany <zaheerbawany@gmail.com> wrote:

From: Zaheer Bawany <zaheerbawany@gmail.com>
Subject: THE MESSAGE: 3/62 TO 67
To: "Zaheer Bawany" <bawanyzaheer@yahoo.com>
Date: Sunday, July 22, 2012, 6:00 AM

THE MESSAGE:  3/62 to 67

The Message of The Quran

translated and explained by Muhammad Asad

 

سورة آل عمران

3

62

إِنَّ هَـذَا لَهُوَ الْقَصَصُ الْحَقُّ وَمَا مِنْ إِلَـهٍ إِلاَّ اللّهُ وَإِنَّ اللّهَ لَهُوَ الْعَزِيزُ الْحَكِيمُ

سورة آل عمران

3

63

فَإِن تَوَلَّوْاْ فَإِنَّ اللّهَ عَلِيمٌ بِالْمُفْسِدِينَ

سورة آل عمران

3

64

قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْاْ إِلَى كَلَمَةٍ سَوَاء بَيْنَنَا وَبَيْنَكُمْ أَلاَّ نَعْبُدَ إِلاَّ اللّهَ وَلاَ نُشْرِكَ بِهِ شَيْئًا وَلاَ يَتَّخِذَ بَعْضُنَا بَعْضاً أَرْبَابًا مِّن دُونِ اللّهِ فَإِن تَوَلَّوْاْ فَقُولُواْ اشْهَدُواْ بِأَنَّا مُسْلِمُونَ

سورة آل عمران

3

65

يَا أَهْلَ الْكِتَابِ لِمَ تُحَآجُّونَ فِي إِبْرَاهِيمَ وَمَا أُنزِلَتِ التَّورَاةُ وَالإنجِيلُ إِلاَّ مِن بَعْدِهِ أَفَلاَ تَعْقِلُونَ

سورة آل عمران

3

66

هَاأَنتُمْ هَؤُلاء حَاجَجْتُمْ فِيمَا لَكُم بِهِ عِلمٌ فَلِمَ تُحَآجُّونَ فِيمَا لَيْسَ لَكُم بِهِ عِلْمٌ وَاللّهُ يَعْلَمُ وَأَنتُمْ لاَ تَعْلَمُونَ

سورة آل عمران

3

67

مَا كَانَ إِبْرَاهِيمُ يَهُودِيًّا وَلاَ نَصْرَانِيًّا وَلَكِن كَانَ حَنِيفًا مُّسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ

3:62

 

Behold, this is indeed the truth of the matter, and there is no deity whatever save God; and,

verily, God - He alone - is almighty, truly wise. (3:63) And if they turn away [from this truth] -

behold, God has full knowledge of the spreaders of corruption.

 

3:64

 

Say: "O followers of earlier revelation! Come unto that tenet which we and you hold in

common:

49

that we shall worship none but God, and that we shall not ascribe divinity to aught

beside Him, and that we shall not take human beings for our lords beside God."

50

And if they

turn away, then say: "Bear witness that it is we who have surrendered ourselves unto Him."

 

3:65

 

O FOLLOWERS of earlier revelation! Why do you argue about Abraham,

51

seeing that the

Torah and the Gospel were not revealed till [long] after him? Will you not, then, use your

reason?

 (3:66) Lo! You are the ones who would argue about that which is known to you; but why

do you argue about something which is unknown to you?

52

Yet God knows [it], whereas you do

not know:

(3:67) Abraham was neither a "Jew" nor a "Christian", but was one who turned away

from all that is false, having surrendered himself unto God; and he was not of those who ascribe

divinity to aught beside Him.

 

49 Lit., "a word [that is] equitable between you and us". The term kalimah,

primarily meaning

"word" or "utterance", is often used in the philosophical sense of

"proposition" or "tenet".

50 Lit., "that we shall not take one another for lords beside God". Since

the personal pronoun

"we" obviously applies to human beings, the expression "one another"

necessarily bears the

same connotation. In its wider implication, the above call is addressed

not merely to

the Christians, who attribute divinity to Jesus and certain aspects of

divinity to their

saints, but also to the Jews, who assign a quasi-divine authority to Ezra

and even to some

of their great Talmudic scholars (cf. 9:30-31).

51 I.e., as to whether the principles he followed were those of the Jewish

faith, according

to which the Torah is considered to be the final Law of God, or of the

 

Christian faith, which conflicts with the former in many respects.

52 I.e., as to what was the true creed of Abraham. "That which is known to

you" is an allusion

to their knowledge of the obvious fact that many of the teachings based

the extant

versions of the Torah and the Gospels conflict with the teachings of the

Qur'an (Razi).

 

 


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[Yaadein_Meri] Re: Wish you a very happy Ramadan Mubarak

 

Thanks a lot Brother Amit.

--- In Yaadein_Meri@yahoogroups.com, Capt Amit <milan_das1958@...> wrote:
>
> May the festival of lights brighten up you
> and your near and dear ones lives.
>
> May this Ramadan bring in u the most
> brightest and choicest happiness and
> love you have ever Wished for.
>
> May this Ramadan bring you the
> utmost in peace and prosperity.
>
> May lights triumph over darkness.
>
> May peace transcend the earth.
>
> May the spirit of light illuminate the world.
>
> May the light that we celebrate at Ramadan
> show us the way and lead us together on the
> path of peace and social harmony
>
> Wish you a very happy Ramadan Mubarak
>
>  
>
>  Beautiful things Are not Always Good ~ But Good things are Always Beautiful!
>
>
>
>
>
> Please, if you forward this e-mail, delete my e-mail address to reduce SPAM, VIRUSES & IDENTITY THEFT!!
> Always use the BCC or CCO to add the address of the recipients.
> Thank you..
>
> Please consider your environmental responsibility before printing this e-mail.
> Thank you
>

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[Yaadein_Meri] RIYADH-US-SALEHEEN Hadith # 119 -120 - 121

 

From:
"HadithSharif.com" <abdulhaq@mahmoodgroup.net>

Riyad U Saliheen, Hadith # 119

Abu Dharr (May Allah be pleased with him) reported: The Prophet (PBUH) said, "The deeds of my people, good and bad, were presented before me, and I found the removal of harmful objects from the road among their good deeds, and phlegm which might be in a mosque left unburied among their evil deeds".
[Muslim].

Commentary:
1. Allah has listed in virtue even the good deed which is for the benefit of people or can save them from loss. What is its opposite, however small it may be, is reckoned as mischief. This Hadith induces one to do good deeds to attain the Pleasure of Allah and prevents one from evil deeds so that one is saved from the displeasure of Allah.

2. The Hadith enjoins cleanliness of mosques and forbids throwing of anything there which violates its sacredness, i.e., spitting. If any such dirty thing is found there, it must be removed immediately.

Click Here For Arabic And Urd


Riyad U Saliheen, Hadith # 120

Abu Dharr (May Allah be pleased with him) reported: Some people said to Messenger of Allah (PBUH): "O Messenger of Allah, the rich have taken away (all the) reward. They observe Salat (prayers) as we do; and give Sadaqah (charity) out of their surplus wealth.'' Upon this he (the Prophet (PBUH)) said, "Has Allah not prescribed for you (a course) following which you can (also) give Sadaqah? In every declaration of the glorification of Allah (i.e., saying Subhan Allah) there is a Sadaqah, and in every Takbir (i.e., saying Allahu Akbar) is a Sadaqah, and in every celebration of praise (saying Al-hamdu lillah) is a Sadaqah, and in every declaration that He is One (La ilaha illallah) is a Sadaqah, and in enjoining of good is a Sadaqah, and in forbidding evil is a Sadaqah, and in man's sexual intercourse (with his wife) there is a Sadaqah.'' They (the Companions) said: "O Messenger of Allah, is there reward for him who satisfies his sexual need among us?'' He said, "You see, if he were to satisfy it with something forbidden, would it not be a sin on his part? Similarly, if he were to satisfy it legally, he should be rewarded".
[Muslim].

Commentary: This Hadith highlights two important points. Firstly, the enthusiasm of the Companions of the Prophet (PBUH) for surpassing each other in good actions. Secondly, it tells that virtue has a vast meaning in Islam and it includes every action which is done with good intention, provided it does not involve disobedience of Allah. So much so that it covers even natural activities of man which fall in the category of Mubah (that which is permissible and may be omitted without fear of sin) and one is rewarded for them. Not only that, one is rewarded even for abstaining from a sin on the condition that the abstention is for the obedience of Allah. Then abstention rises to the level of an act of obedience and is rewarded likewise.

Click Here For Arabic And Urdu

Riyad U Saliheen, Hadith # 121

Abu Dharr (May Allah be pleased with him) reported: The Prophet (PBUH) said, "Do not belittle any good deed, even meeting your brother (Muslim) with a cheerful face".
[Muslim].

Commentary: We learn from this Hadith that meeting somebody cheerfully is also a virtue for two reasons. Firstly, it is a sign of good manners. Secondly, it creates affection and friendship among the Muslims which is a meritorious act.

Click Here For Arabic And Urdu


This email was sent to bawanyzaheer@yahoo.com by abdulhaq@mahmoodgroup.net |  

HadithSharif.com | 5 - Officers Colony | Multan | Punjab, Pakistan |

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[Yaadein_Meri] RAMADAN KAREEM

 

Assalamu Alaikum WRWB
     Ramadaan Mubaarak
 
It is with humility that we extend to one and all a very joyous Ramadaan Mubaarak.
 
We sincerely hope and pray that The Almighty Allah accept our humble efforts, supplications, and Ibaadaat in this Holy Month.
 
We will also remember our forefathers who embraced the Deen of Allah and also our forefathers who sacrificed so much to make our lives easier.
 
We make special dua for the Ummah in general and for those that have left this world - May Allah forgive them and grant them Maghfirat and elevate them in Jannatul-Firdaus.
 
We should also remember those who are ill - we again make supplications to Allah to grant them Shifa. 
 
Let us take time to Reflect in this Holy Month of Ramadan when we will do some soul searching - Insha Allah.
 
Finally, let us remember each other with sincerity Insha Allah, Aameen.
 
 
B. SHAHIR KAMAL
UCO MARINE CONTRACTING WLL
KINGDOM OF BAHRAIN



--- On Sun, 7/22/12, Mohammed Iqbal Lala <lalaiqba@yahoo.com> wrote:

From: Mohammed Iqbal Lala <lalaiqba@yahoo.com>
Subject: [Yaadein_Meri] Quran _ Read correctly
To: "lalaiqba@yahoo.com" <lalaiqba@yahoo.com>
Date: Sunday, July 22, 2012, 8:01 AM

 

SEE ATTACHED FILE
READ QURAN CORRECTLY – SLIGHT MISTAKE AND WRONG MEANING
قرآن پڑھنے میں چھوٹی سی غلطی اور سراسر غلط مطلب
कुरान पढ़ने में जरा सी भूल से ग़लत मतलब निकलता है
 
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[Yaadein_Meri] The Muslim in Ramadaan (www.islamqa.com)

 

 

 

 

The Muslim in Ramadaan

http://www.islamqa.info/en/ref/12468

 

What should we say to the Muslims on the occasion of the beginning of Ramadan?

Praise be to Allaah.  

Allaah says (interpretation of the meaning): 

"The month of Ramadan in which was revealed the Qur'aan, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe Sawm (fasts) must be made up] from other days. Allaah intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allaah [i.e. to say Takbeer (Allaahu Akbar: Allaah is the Most Great)] for having guided you so that you may be grateful to Him."

[al-Baqarah 2:185] 

This blessed month is a great opportunity for goodness, barakah (blessing), worship and obedience towards Allaah. 

It is a great month, a noble season, a month in which hasanaat (rewards for good deeds) are multiplied and in which committing sayi'aat (bad deeds) is more serious than at other times. The gates of Paradise are opened and the gates of Hell are shut, and the sinners' repentance to Allaah is accepted. It is a month whose beginning is mercy, its middle is forgiveness and its end is redemption from the Fire. 

So give thanks to Him for the season of goodness and blessing that He has bestowed upon you, and for the means of bounty and various kinds of great blessings for which He has singled you out.  Make the most of this blessed time by filling it with acts of worship and forsaking haraam things, so that you may attain a good life in this world and happiness after death. 

For the sincere believer, every month is an occasion for worship and his whole life is spent in obeying Allaah, but in the month of Ramadaan he has even more motives to do good and his heart is even more focused on worship, and he turns even more to his Lord. By His grace, our generous Lord bestows His bounty upon the fasting believers and multiplies the reward for them on this blessed occasion, so He gives abundantly and rewards generously for righteous deeds.  

Time passes quickly 

Days pass so quickly, as if they were mere moments. We welcomed Ramadaan, then we bade it farewell, and only a short period of time passed and we are welcoming Ramadaan again. So we should hasten to do good deeds in this month and strive to fill it with that which Allaah is pleased with and with that which will help us on the Day when we meet Him. 

How can we prepare for Ramadaan? 

We can prepare for Ramadaan by taking stock of ourselves and recognizing our shortcomings in living up to the Shahaadatayn, or our shortcoming in fulfilling our duties, or our shortcomings in not keeping away from the desires and doubts that we may have fallen into… 

We should set ourselves straight so that in Ramadaan we will have a higher degree of faith. For faith increases and decreases. It increases through obedience to Allaah and it decreases through disobedience and sin. The first act of obedience that a person should achieve is that of being a true slave of Allaah and believing that there is none that is rightfully worshipped except Allaah, so he directs all kinds of worship to Allaah and does not associate anyone else in worship with Him. Each of us should realize that whatever has befallen him could not have missed him, and whatever missed him could not have befallen him, and that everything happens by the will and decree of Allaah. 

We should avoid everything that could undermine our commitment to the Shahaadatayn. This means keeping away from bid'ah (innovations) and things that have been introduced into the religion. We should also follow the principle of al-walaa' wa'l-bara' (loyalty and friendship vs. disavowal and enmity), by taking the believers as our friends and by regarding the kaafirs and hypocrites as enemies, and we should rejoice when the Muslims gain a victory over their enemies. We should follow the example of the Prophet (peace and blessings of Allaah be upon him) and his companions and adhere to the Sunnah of the Prophet (peace and blessings of Allaah be upon him) and the way of the Rightly-Guided Khulafa' who came after him. We should love the Sunnah and love those who adhere to it and defend it, in whatever country they are and whatever colour or nationality they are. 

After that we should take stock of ourselves and recognize our shortcomings in doing acts of worship such as praying in congregation, remembering Allaah (dhikr), paying attention to the rights of neighbours, relatives and the Muslims, spreading the greeting of salaam, enjoining what is good and forbidding what is evil, urging one another to follow the truth and be patient and steadfast in doing so, being patient in avoiding evil actions and in doing good deeds, and accepting the decree of Allaah with patience. 

Then we should take stock of ourselves and our sins and our following whims and desires. We should stop ourselves from persisting in that, whether the sin is great or small, whether it is a sin of the eye, by looking at that which Allaah has forbidden; or by listening to music; or by walking to things of which Allaah does not approve; or by using one's hands to srike in a manner with which Allaah is not pleased; or by consuming things that Allaah has forbidden such as riba (usury) and bribes, or any other means of consuming people's wealth unlawfully.

 We should never forget that Allaah stretches forth His hand during the day to accept the repentance of those who sinned at night, and He stretches forth His hand at night to accept the repentance of those who sinned during the day. Allaah says (interpretation of the meaning): 

"And march forth in the way (which leads to) forgiveness from your Lord, and for Paradise as wide as the heavens and the earth, prepared for Al-Muttaqoon (the pious).

Those who spend (in Allaah's Cause) in prosperity and in adversity, who repress anger, and who pardon men; verily, Allaah loves Al-Muhsinoon (the good‑doers).

And those who, when they have committed Faahishah (illegal sexual intercourse) or wronged themselves with evil, remember Allaah and ask forgiveness for their sins; — and none can forgive sins but Allaah — and do not persist in what (wrong) they have done, while they know.

For such, the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath (Paradise), wherein they shall abide forever. How excellent is this reward for the doers (who do righteous deeds according to Allaah's Orders)"

[Aal 'Imraan 3:133-136] 

"Say: "O 'Ibaadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allaah, verily, Allaah forgives all sins. Truly, He is Oft‑Forgiving, Most Merciful"

[al-Zumar 39:53] 

"And whoever does evil or wrongs himself but afterwards seeks Allaah's forgiveness, he will find Allaah Oft‑Forgiving, Most Merciful"

[al-Nisa' 4:110] 

By taking stock, repenting and seeking forgiveness, this is how we should welcome Ramadaan. "The smart man is the one who takes stock of himself and strives to do that which will benefit him after death, and the helpless one is the one who follows his own whims and desires and engages in wishful thinking, (assuming that Allaah will forgive him regardless of what he does and that he does not need to strive to good deeds)." 

The month of Ramadaan is the month of great gains and profits. The smart trader is the one who makes the most of special occasions to increase his profits. So make the most of this month by doing lots of acts of worship, praying a great deal, reading Qur'aan, forgiving people, being kind to others and giving charity to the poor.

 In the month of Ramadaan the gates of Paradise are opened and the gates of Hell are shut. The devils are put in chains and a caller cries out each night, O seeker of good, proceed, O seeker of evil, desist. 

So, O slaves of Allaah, be among the people of good, following the path of your righteous forebears who were guided by the Sunnah of your Prophet (peace and blessings of Allaah be upon him), so that we may end Ramadaan with our sins forgiven and our righteous deeds accepted. 

We should note that the month of Ramadaan is the best of months.

Ibn al-Qayyim said: 

Another of example of that – i.e., of the differentiation between the things that Allaah has created – is the fact that the month of Ramadaan is superior to all other months, and the last ten nights are superior to the other nights." 

Zaad al-Ma'aad, 1/56 

This month is superior to others in four things: 

1 – In it there is the best night of the year, which is Laylat al-Qadr. Allaah says (interpretation of the meaning): 

"Verily, We have sent it (this Qur'aan) down in the Night of Al‑Qadr (Decree).

And what will make you know what the Night of Al‑Qadr (Decree) is?

The Night of Al‑Qadr (Decree) is better than a thousand months (i.e. worshipping Allaah in that night is better than worshipping Him a thousand months, i.e. 83 years and 4 months).

Therein descend the angels and the Rooh [Jibreel (Gabriel)] by Allaah's Permission with all Decrees,

(All that night), there is peace (and goodness from Allaah to His believing slaves) until the appearance of dawn"

[al-Qadar 97:1-5] 

So worship on this night is better than worshipping for a thousand months. 

2 – In this month was revealed the best of Books to the best of the Prophets (peace be upon them). Allaah says (interpretation of the meaning): 

"The month of Ramadan in which was revealed the Qur'aan, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong)"

[al-Baqarah 2:185] 

"We sent it (this Qur'aan) down on a blessed night [(i.e. the Night of Al‑Qadr) in the month of Ramadan — the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship].

Therein (that night) is decreed every matter of ordainments.

As a Command (or this Qur'aan or the Decree of every matter) from Us. Verily, We are ever sending (the Messengers)"

[al-Dukhaan 44:3-5] 

It was narrated by Ahmad and by al-Tabaraani in al-Mu'jam al-Kabeer that Waathilah ibn al-Asqa' (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: "The Scriptures of Ibraaheem were sent down on the first of the month of Ramadaan. The Tawraat was sent down on the sixth of Ramadaan. The Injeel was sent down on the thirteenth of Ramadaan. The Zaboor was sent down on the eighteenth of Ramadaan, and the Qur'aan was sent down on the twenty-fourth of Ramadaan. 

Classed as hasan by al-Albaani in al-Silsilah al-Saheehah, 1575. 

2 – In this month the gates of Paradise are opened and the gates of Hell are shut, and the devils are chained up. 

It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: "When Ramadan comes, the gates of Paradise are opened and the gates of Hell are closed, and the devils are put in chains." (Agreed upon). 

Al-Nasaa'i narrated from Abu Hurayrah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: "When Ramadaan comes, the gates of mercy are opened and the gates of Hell are shut, and the devils are put in chains." 

Classed as saheeh by al-Albaani in Saheeh al-Jaami', 471.  

Al-Tirmidhi, Ibn Maajah and Ibn Khuzaymah narrated in one report: "When the first night of the month of Ramadaan comes, the devils and rebellious jinn are chained up and the gates of Hell are closed, and not one gate of it is opened. The gates of Paradise are opened and not one gate of it is closed. And a caller cries out: 'O seeker of good, proceed; O seeker of evil, desist. And Allaah has those whom He redeems from the Fire, and that happens every night." 

Classed as hasan by al-Albaani in Saheeh al-Jaami', 759. 

If it is asked, how come we see many evil actions and sins committed in Ramadaan, for if the devils are chained up that would not happen? 

The answer is that evil actions become less for those who observe the conditions and etiquette of fasting;

or that the ones who are chained up are some of the devils – namely the rebellious ones – not all of them;

or that what is meant is that evil is reduced in Ramadaan, which is a proven fact. If evil happens at this time, it is still less than at other times. Even if all of them (the devils) are chained up, that does not necessarily mean that no evil or sin will happen, because there are other causes of that besides the devils, such as evil souls, bad habits and the devils among mankind. Al-Fath, 4/145 

4 – There are many kinds of worship in Ramadaan, some of which are not done at other times, such as fasting, praying qiyaam, feeding the poor, i'tikaaf, sadaqah, and reading Qur'aan. 

I ask Allaah, the Exalted, the Almighty, to help us all to do that and to help us to fast and pray qiyaam, and to do acts of worship and to avoid doing evil. Praise be to Allaah, the Lord of the Worlds.

 

Sheikh Muhammed Salih Al-Munajjid

 

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