Saturday, 11 May 2013

~:C.C.4.U:~ Mangalajodi - a birdwatcher's paradise in Odisha

Mangalajodi - a birdwatcher's paradise in Odisha

{Dont Miss Out the Complete Gallery , If you are Fond of Birds}

The marshy wetland of Mangalajodi, 70 km from Odisha's capital Bhubaneswar, lines the northern edge of Chilika Lake. Mangalajodi is a birder's paradise in the truest sense as it plays host to nearly 500,000 wintering migratory birds that seek refuge here. The habitat nurtures and nourishes them for more than four months each year. Mangalajodi is an exemplary village exhibiting the concept of eco-tourism where villagers protect the birds and play host to visiting bird-lovers and tourists. Some of these villagers used to earn their livelihood from poaching birds but after intervention by conservation groups, they have now shifted to serious conservation activities and act as guides for bird enthusiasts. Nearly 115 species of birds are seen in Mangalajodi including Godwits, Sandpipers, Northen Pintails, Ruddy Shelducks, Grebes, Ibises, Plovers, Herons, etc. Mangalajodi can be easily accessed by road and rail. Regular buses ply Bhubaneswar upto Tangi Bazar of Khurda district from where a a local auto-rickshaw can be hired to reach the tourist centers operated by NGOs and villagers. Alternatively, a car can be hired from Bhubaneswar. There are 3 tourist centers at Mangalajodi, viz. Mangalajodi Eco Tourism Trust, Godwit Ecotourism Trust and Mangalajodi Conservation and Tourism Trust. These photographs are by Flickr user A R SHAKTI NANDA, an architect who turned to photography. His passion has fuelled his hobby into a second profession. His goal is to project the rich architectural, cultural, and natural biodiversity of Odisha

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~:C.C.4.U:~ What airport security found in a cell phone!>sylvia

What airport security found in cell phone!

When you see the pictures below, you will understand why they want our cell phones through the x-ray machine.

Cell phone GUNS have arrived. Beneath the digital phone face is a ..22 calibre handgun capable of firing four rounds in rapid succession using the standard telephone keypad. European law enforcement officials are stunned by the discovery of these deadly decoys.

Only when you have one in your hand do you realize that they are heavier than a regular cell phone.

Be patient If security asks to look at your cell phone OR turn it on to show that it works. They have a good reason!

Welcome to our NEW WORLD!!

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~:C.C.4.U:~ A trip down memory lane<Sylvia

: A trip down memory lane

If you can remember this, you are close to pension!

How to fold a nappy

Games of our youth

8 track tape for the car

Playtime

Fun and games

The best

All backyards had one

Technology

Drive-in

Cupie dolls

School suitcase

Walkman

Tikkie box

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~:C.C.4.U:~ YOUR FREE GUIDE TO FINDING ADULT VIDEOS ON BIT-TORRENT!, 5/11/2013, 5:30 am

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[Yaadein_Meri] what about human rights

ONE man here weighs just 77 pounds. Another, 98. Last thing I knew, I weighed 132, but that was a month ago.
I've been on a hunger strike since Feb. 10 and have lost well over 30 pounds. I will not eat until they restore my dignity.
I've been detained at Guantánamo for 11 years and three months. I have never been charged with any crime. I have never received a trial.
I could have been home years ago — no one seriously thinks I am a threat — but still I am here. Years ago the military said I was a "guard" for Osama bin Laden, but this was nonsense, like something out of the American movies I used to watch. They don't even seem to believe it anymore. But they don't seem to care how long I sit here, either.
When I was at home in Yemen, in 2000, a childhood friend told me that in Afghanistan I could do better than the $50 a month I earned in a factory, and support my family. I'd never really traveled, and knew nothing about Afghanistan, but I gave it a try.
I was wrong to trust him. There was no work. I wanted to leave, but had no money to fly home. After the American invasion in 2001, I fled to Pakistan like everyone else. The Pakistanis arrested me when I asked to see someone from the Yemeni Embassy. I was then sent to Kandahar, and put on the first plane to Gitmo.
Last month, on March 15, I was sick in the prison hospital and refused to be fed. A team from the E.R.F. (Extreme Reaction Force), a squad of eight military police officers in riot gear, burst in. They tied my hands and feet to the bed. They forcibly inserted an IV into my hand. I spent 26 hours in this state, tied to the bed. During this time I was not permitted to go to the toilet. They inserted a catheter, which was painful, degrading and unnecessary. I was not even permitted to pray.
I will never forget the first time they passed the feeding tube up my nose. I can't describe how painful it is to be force-fed this way. As it was thrust in, it made me feel like throwing up. I wanted to vomit, but I couldn't. There was agony in my chest, throat and stomach. I had never experienced such pain before. I would not wish this cruel punishment upon anyone.
I am still being force-fed. Two times a day they tie me to a chair in my cell. My arms, legs and head are strapped down. I never know when they will come. Sometimes they come during the night, as late as 11 p.m., when I'm sleeping.
There are so many of us on hunger strike now that there aren't enough qualified medical staff members to carry out the force-feedings; nothing is happening at regular intervals. They are feeding people around the clock just to keep up.
During one force-feeding the nurse pushed the tube about 18 inches into my stomach, hurting me more than usual, because she was doing things so hastily. I called the interpreter to ask the doctor if the procedure was being done correctly or not.
It was so painful that I begged them to stop feeding me. The nurse refused to stop feeding me. As they were finishing, some of the "food" spilled on my clothes. I asked them to change my clothes, but the guard refused to allow me to hold on to this last shred of my dignity.
When they come to force me into the chair, if I refuse to be tied up, they call the E.R.F. team. So I have a choice. Either I can exercise my right to protest my detention, and be beaten up, or I can submit to painful force-feeding.
The only reason I am still here is that President Obama refuses to send any detainees back to Yemen. This makes no sense. I am a human being, not a passport, and I deserve to be treated like one.
I do not want to die here, but until President Obama and Yemen's president do something, that is what I risk every day.
Where is my government? I will submit to any "security measures" they want in order to go home, even though they are totally unnecessary.
I will agree to whatever it takes in order to be free. I am now 35. All I want is to see my family again and to start a family of my own.
The situation is desperate now. All of the detainees here are suffering deeply. At least 40 people here are on a hunger strike. People are fainting with exhaustion every day. I have vomited blood.
And there is no end in sight to our imprisonment. Denying ourselves food and risking death every day is the choice we have made.
I just hope that because of the pain we are suffering, the eyes of the world will once again look to Guantánamo before it is too late.
____________________________________
Published in NY Times | Samir Naji al Hasan Moqbel, a prisoner at Guantánamo Bay since 2002, told this story, through an Arabic interpreter, to his lawyers at the l

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[Yaadein_Meri] ✿~✿ Good & Beautiful ✿~✿

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[Yaadein_Meri] The Reality of Sahih (Authentic) Hadith outside Bukhari & Muslim

The Reality of Sahih (Authentic) Hadith outside Bukhari & Muslim
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abuhajira , 06-05-2013 at 12:15 PM (462 Views)
. The following paragraphs discredit the erroneous claim of some individuals: that only the narrations of Sahih Al-Bukhari and Sahih Muslim are authentic. This rebuttal is summarized in five points. An Outdated Misconception Firstly, in the fourth century of Islam, there existed a deviated sect which – like some individuals today- claimed that besides the ahadith of Sahihain, all other narrations are unacceptable. This false accusation was the reason for which Imam Abu Abdillah Muhammad ibn Abdillah Al-Hakim Al-Naisaburi (rahimahullah) compiled his famous work entitled: "Al-Mustadrak „alas Sahihain‟‟, in which he endeavored to compile those ahadith that fulfill the criteria of Sahih Al-Bukhari and Sahih Muslim but were not included therein. In his introduction, Imam Al-Hakim (rahimahullah) says: "Neither of them (i.e. Imam Bukhari (rahimahullah) or Imam Muslim (rahimahullah) have stated that there exists no other authentic narrations besides what they have chosen". [Al Mustadrak, vol.1 pg.2] When commenting on the criteria laid down by Imam Bukhari and Imam Muslim (rahimahumallah), the scholars generally rely upon their own scrutiny of the respective books (i.e. Sahih Al-Bukhari and Sahih Muslim). The reason for this is that very little has being explained by the authors themselves. For example, Imam Al- Bukhari (rahimahullah) has not written an introduction to his book, wherein he would have mentioned his criterion for accepting ahadith as sahih, or as to what would be his methodology in his book. This naturally leads to difference of opinion among the scholars. However, there can be no difference of opinion when "the man speaks for himself", as is the case in the topic under discussion. Imam Al-Bukhari (rahimahullah) said: "I have memorized one hundred thousand authentic ahadith." [Tazkiratul Huffadh – vol.2 pg.556] Interestingly, he only included nine thousand and eighty two of them (including repetitions) in his Al-Sahih! (Refer: Hadyus Saari, pg.653) Imam Al-Isma‟ili (rahimahullah) has quoted Imam Al-Bukhari (rahimahullah) as saying: „‟I have only cited sahih (authentic) ahadith in this book (i.e. Sahih Al-Bukhari) However, the amount of sahih ahadeeth that I omitted there from is much more.‟‟ [Hadyus Saari pg.9] Imam Ibrahim ibn Ma‟qal Al-Nasafi (rahimahullah) reports that Imam Bukhari (rahimahullah)
said: "I have only quoted authentic ahadith in my book, and I excluded many other authentic narrations for the fear of monotony." [ibid pg.9; Tarikh Dimashq vol.55 pg.54 Imam Abu Bakr al Hazimi (rahimahullah) states, „Imam Al-Bukhari (rahimahullah) never intended to encompass every authentic narration.‟ [Shurutul A-immah] Imam Muslim (rahimahullah) has made a similar statement in his book Sahih Muslim, "Chapter on Tashahhud": "I haven‟t quoted every single authentic narration in this book." i.e, there are many authentic narrations that are not included therein. Imam Muslim (rahimahullah) is also reported to have said: "I haven‟t ever claimed that those narrations which are excluded from my Sahih are weak. My only claim is that the ahadith contained in my book are authentic." [Tarikh Baghdad and Al-Imam Ibn Majah wa kitabu Al-Sunan, pg.107] These quotations clearly explain the reality; that there exists many authentic narrations outside of the Sahihain. The many types of Sahih Hadith Secondly, Hafiz Ibn Salah (rahimahullah) and others have classified the Sahih ahadith in to seven categories: 1) Those ahadith that appear in both, Sahih al Bukhari and Sahih Muslim. (Muttafaq „Alaih) 2) Those ahadith that appear only in Sahih al Bukhari. 3) Those that appear only in Sahih Muslim. 4) Those that match the criteria of both, Sahih al Bukhari and Sahih Muslim, but are not found therein. 5) Those that match the criteria of Sahih al Bukhari only and are not found therein. 6) Those that match the criteria of Sahih Muslim only and are not found therein. 7) Those that do not fit the description of any one of the above, but were classified authentic by some reliable Muhaddithun. [Muqaddimah ibn Salah pg.27; Tadribur Rawi pg.73 and Sharh Nukhbah pg.64] In light of the above, the last four types of ahadith do not appear in the Sahihain. Despite that, they are still considered as authentic. Added to this is the fact that Imam Al-Hakim (rahimahullah) has cited ten types of Sahih ahadith, many of which are not included in the Sahihain. [Tadribur Rawi pgs.85-86] More Books that contain only Sahih Hadith
Thirdly, many Muhaddithun have compiled books which they ensured contained only authentic narrations. Undoubtedly many of their narrations are not found in the Sahihain. Some of these compilations are: a) Al-Muwatta of Imam Malik (rahimahullah) b) Sahih ibn Khuzaimah c) Sahih ibn Hibban d) Al Mukhtarah of Imam Diyaudeen al Maqdisi (rahimahullah) and others. The General Practice of the Scholars Fourthly, the practice of all the Muhaddithun throughout time also confirms the prevalence of authentic ahadith outside of the Sahihain. In this regard, countless Muhaddithun have classified various ahadith (that do not appear in Sahihain) as Sahih. Books such as the following clearly substantiate this: a) Al-Targheeb wa Tarheeb of Hafidh Al-Mundhiri (rahimahullah) b) Riyadu Saliheen of Imam Al-Nawawi (rahimahullah) c) Majma‟uz Zawaid of „Allamah Al-Haithami (rahimahullah) d) Nasbur Rayah of „Allamah Al-Zaila‟ee (rahimahullah) e) Fathul Bari of Hafidh Ibn Hajar Al-‟Asqalani (rahimahullah) Imam Bukhari Himself Fifth and Lastly, there are several ahadith that are not in the sahihain which Imam Bukhari (rahimahullah) was asked to comment on. Many of them have been classified as sahih by Imam Bukhari (rahimahullah) himself! (Examples can be found in Al-„Ilalul Kabeer of Imam Tirmidhi (rahimahullah) Conclusion These five points points are sufficient to prove the fallacy of the claim that: there exists no Sahih hadith outside of the Sahihain (Sahih al Bukhari and Sahih Muslim).
Therefore, if any particular madhab (school of fiqh) substantiates its viewpoint with a narration outside of the Sahihain, there should be no objection as long as the narration is suited for that purpose. One who demands otherwise is quite far off from reality, since the Imams of the four famous schools of fiqh actually lived before the existence of the Sahihain! Note: The purpose of this article is not to disparage these two most authentic books of hadith. The Sahihain will always enjoy the rank of being "the most authentic books that were ever authored by man". The motive is just to clarify a reality that seemed clouded to many contemporaries. May Allah Ta‟ala guide us all. http://www.al-miftah.com/2013/04/29/...ukhari-muslim/
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